← Ajahn Jhanarato

What Do We Teach

Ajahn Jhanarato · Roleystone Meditation Group · 17 March 2026 · 47 min · Buddhist Society of Western Australia

12th March 2026 Ajahn Jhanarato hosted this week's meditation session at the Roleystone Family Centre. Roleystone Meditation Group’s weekly classes are about an hour long and include a talk on meditation, meditating together, and questions & answers. The sessions are led by a Buddhist monk from Kusala Hermitage in Roleystone (Buddhist Society of WA). Support us on https://ko-fi.com/thebuddhistsocietyofwa BSWA teachings are available: BSWA Teachings BSWA Podcast Channel BSWA DeeperDhamma Podbean Channel BSWA YouTube


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Key passages

The teacher's own words, quoted from the transcript below and chosen automatically as representative.

  • 2:47

    Meditating with the breath. His focus is always on these simple things like just letting go of doing, of doing nothing, and of just being free from goals in our practice. Your goal is to... watch

  • 5:55

    He likes to practice, he likes to teach body sweeping. So that's pretty much what I teach when I come here. Here once every few weeks, so that's sort of the style that I like to teach here. But again, it just comes back to just being able to do nothing. All you have to do for the half hour of guided meditation is just to listen to me and listen to my words. Not listen to me so much, but listen to the words as we...

  • 9:06

    allow the um the sensory sensory part of the body to switch off so by closing our eyes you know we just stop that sense of sight there's just that natural tendency for the sense of sight to fade away as soon as it has nothing more than the inside of the eyelids to watch for whatever reason I mean there's some sort of light getting in there but the the eyes turn off and you can hear my voice and

  • 20:54

    Spread upwards through our head. rising up to that point just at the base of the spine at the lower back we relax that whole area and we allow it to be at ease.

  • 38:03

    Having given our attention to all of the parts of the body now, from our toes all the way up to our head, to the top of the head, The whole body now feels a bit calmer now, a bit more peaceful.

Transcript

0:00 Oh, wonderful. So, yeah, nice to see everyone. Is anyone new here today? Has anyone not been here before at all? Yeah? Hi all. Okay, g'day. So this is our weekly meditation get-together that we hold here in this area. Because we're just down the road in Rollystone, we like to get out and just provide a... Report an error in the passage at 0:00

0:29 A little meditation group for both the locals and the people who like to do a bit of travel to get here. Kane's come from Mainlands today. So this is a group, sort of open to all. It's run by us Buddhist monks, but it's open to all faiths. Report an error in the passage at 0:29

0:59 And backgrounds and everything. So please, yeah, just enjoy this evening. And as usual, we'll just give a little talk on meditation, meditation practice. And we have a half hour of guided meditation, which is sort of only what everyone comes for. So yeah, it's a nice space here. We have the family center here. Report an error in the passage at 0:59

1:24 We've been running it here for a few years now, haven't we? Yeah, it has been quite some time now. We did a little bit of teaching on the other side of the oval there at the old senior centre, which is a bit old and smelly. Report an error in the passage at 1:24

1:38 The carpet must have absorbed quite a lot over the years. It used to be a preschool decades ago, so who knows? But this is a little bit more modern. We've got better facilities here, so I'm very happy to use this space. but... Report an error in the passage at 1:38

1:51 this space. yeah so just yeah we're just having a chat today Ajahn Brahm is our is our teacher we've trained in Bodhinyana monastery down in Serpentine so all four of us monks now we've got Vipassaka staying with us so but the usual teachers you'll see here Ajahn Santidhi and myself and Ajahn Bodhidaja And yeah, so we've trained with Ajahn Brahm and we're just having a discussion today about what does Ajahn Brahm teach? Report an error in the passage at 1:51

2:29 What does Ajahn Brahm teach? And a lot of people will sort of pick up the basic method of meditation and say, oh, he talks about breath meditation. But I think these days, even though I'm sure Ajahn Brahm has a great time. Meditating with the breath. His focus is always on these simple things like just letting go of doing, of doing nothing, and of just being free from goals in our practice. Report an error in the passage at 2:29

3:11 Your goal is to... watch the breath and you're gonna have trouble but if you your goal if you are your mind is free from goals free from desires free from wanting free from any plans or expectations that's very much his his style and he's definitely grown in that that way of teaching over the years I've been myself I've been practicing with Adrian Brown for... Oh, Adrian Brown's text... Report an error in the passage at 3:11

3:44 teachings for maybe 20 years now and yeah he's grown into this this way of teaching is very gentle it's very very conducive to calm and relaxation so you know so for some people and for i'll admit it myself i find breath meditation actually be quite difficult i find it hard to you know If I tell myself, okay, I'm going to sit down and watch the breath for however long, the mind very quickly runs off and looks for something else. Report an error in the passage at 3:44

4:24 So the way of Ajahn Brahm's teaching is actually to not try, to allow whatever is in the present moment to be. in this present moment and not worry too much about Report an error in the passage at 4:24

4:46 worrying about what you're supposed to do and in fact worrying about what you're supposed to do well there's a there's a there's a red flag which is that we want to do something so so I think yeah I haven't actually attended the Friday night talk for a long time as a junior monk up until about five rains Report an error in the passage at 4:46

5:09 Five rains retreats as a fully ordained monk. We'd sit with Ajahn Brahm on a Friday night. We'd go in with him for the weekend and sit on the stage with him and listen to him teach. I don't know, back in the day, he would go through the stages of meditation, the present moment awareness, the silence of the mind, the focusing on the breath. Report an error in the passage at 5:09

5:39 But I think recently, yeah, I was asking, what has Ajahn Brahm been teaching recently? And a lot of what he teaches on a Friday night, which is for a more general audience, for people who might not have a regular meditation practice. He likes to practice, he likes to teach body sweeping. So that's pretty much what I teach when I come here. Report an error in the passage at 5:39

6:05 Here once every few weeks, so that's sort of the style that I like to teach here. But again, it just comes back to just being able to do nothing. Report an error in the passage at 6:05

6:22 All you have to do for the half hour of guided meditation is just to listen to me and listen to my words. Not listen to me so much, but listen to the words as we... Work through the various parts of the body. We allow our minds just to become more calm, to become more in the present moment and to be more aware of what's happening in the body as well. Report an error in the passage at 6:22

6:49 We start to notice as the mind calms down just the way the body feels. Uh, the, uh... The way the calm body actually provides a calm mind as well. Report an error in the passage at 6:49

7:15 Welcome to sign in. I'm just about wrapping up my short talk but we're going to have a guided meditation in a few minutes. No problem at all. so yeah and anyway so That's just a few words on meditation. Report an error in the passage at 7:15

7:36 We'll just wait for Lady to sign in and we can enjoy some calm, some time just to do nothing. Isn't that wonderful? Report an error in the passage at 7:36

7:54 Okay. So Report an error in the passage at 7:54

8:02 we have... Meditation and yeah, so. Report an error in the passage at 8:02

· · · silence, 1 minute

8:04 I think we have some spare cushions if you like. You're welcome to use a chair or anything you like. So yeah, please, whatever suits you. Report an error in the passage at 8:04

8:19 We'll sit in meditation for 30 minutes, so whatever is comfortable for that amount of time. If Report an error in the passage at 8:19

8:32 you'll all... like and yeah Report an error in the passage at 8:32

8:38 yeah just take a moment to get comfortable to close your eyes and Report an error in the passage at 8:38

8:49 yeah just take it take these uh first few minutes of the meditation and just to just Report an error in the passage at 8:49

9:06 allow the um the sensory sensory part of the body to switch off so by closing our eyes Report an error in the passage at 9:06

9:19 you know we just stop that sense of sight there's just that natural tendency for the sense of sight to fade away as soon as it has nothing more than the inside of the eyelids to watch for whatever reason I mean there's some sort of light getting in there but the the eyes turn off and you can hear my voice and a little bit of background noise but it's a nice quiet room here so the ears calm down there's no sort of smells of cooking or any Report an error in the passage at 9:19

10:10 strong smells or anything so the nose switches off tongue switches off and we just bring our awareness into the body I Report an error in the passage at 10:10

10:28 always like to I usually start with the toes so why not I think I did the right foot last time, so today we can start with the left foot. Report an error in the passage at 10:28

10:43 You just start to notice that part of the body, the toes on the left foot, and with that awareness of the body, we start to cultivate the kindness towards the body, the calming of the body, just Report an error in the passage at 10:43

11:10 relaxing it. Just notice how that sense of calm and kindness and relaxation spread through the toes on the left foot there and slowly creeps up the foot there across the arch of the foot and Report an error in the passage at 11:10

11:33 flowing up through the instep as well the upper part of the left foot and also just flowing into the heel there and again give that part of the body kindness allow it to be calm. Report an error in the passage at 11:33

11:52 and allow it to relax and Report an error in the passage at 11:52

12:16 little by little allow that sense of kind relaxation spread up through the ankle as well with Report an error in the passage at 12:16

12:26 the ankle joint of the left foot and slowly first allow it to just flow up through the the shin there on the left leg creeping up from the ankle joint all the way up to the kneecap there and Report an error in the passage at 12:26

12:57 also Allowing the sense of kindness and relaxation to flow up through the Achilles heel and up into the calf muscle. And we let that part of the body relax and calm at ease. And Report an error in the passage at 12:57

13:52 just notice how that sense of relaxation spreads up through the knee, through the knee joint there on the left hand side. Report an error in the passage at 13:52

14:15 Starts to spread up through the upper part of the thigh, up through the quadricep muscles there. One by one, just notice those muscles relax. Report an error in the passage at 14:15

14:33 And from the Report an error in the passage at 14:33

14:58 back of the knee, notice how that feeling of kind relaxation starts to spread up through the muscles at the back of the leg there, the hamstring muscles. Report an error in the passage at 14:58

15:21 Slowly that part of the body starts to relax and becomes kind, becomes calm. Very Report an error in the passage at 15:21

15:54 gently we just turn our attention to the other side of the body, to the toes on your right foot now. And Report an error in the passage at 15:54

16:11 we give that part of the body a bit of attention, a bit of kindness and we allow that part of the body to relax too. And Report an error in the passage at 16:11

16:39 little by little we allow that Ajahn calm to spread from the toes into the ball of the foot first Report an error in the passage at 16:39

17:12 that part of the body just a little bit of kinder. Report an error in the passage at 17:12

17:20 Just allowing it to be calm, to be still. Report an error in the passage at 17:20

17:36 And again allowing that sense of kindness and relaxation spread up through the ankle joint through the through the bones there and very Report an error in the passage at 17:36

17:53 very slowly just creeping up the the shin bone there and Report an error in the passage at 17:53

18:13 also from the heel at the ankle joint we notice how it spreads up through the through the Achilles heel slowly rises up into the calf muscle of the right leg Report an error in the passage at 18:13

18:36 We allow that part of the body just to be at ease and Report an error in the passage at 18:36

19:00 slowly allow that sense of kind relaxation to spread up from the lower leg through Report an error in the passage at 19:00

19:10 the knee joint through the from the kneecap to the area behind the knee and also rising up the upper part of the right leg as well up into the Report an error in the passage at 19:10

19:33 quadricep muscles of the upper part of the thigh and Report an error in the passage at 19:33

19:57 from the back of the knee on the right hand side let that sense of kind relaxation flow through the hamstring muscles as well up through back of the leg the back of the thigh notice Report an error in the passage at 19:57

20:18 how that feels just for that part of the body to be calm and at ease and Report an error in the passage at 20:18

20:44 from the upper part of the legs there we notice that feeling of kind relaxation Report an error in the passage at 20:44

20:54 Spread upwards through our head. Report an error in the passage at 20:54

20:59 rising up to that point just at the base of the spine at the lower back Report an error in the passage at 20:59

21:11 we relax that whole area and we allow it to be at ease. Report an error in the passage at 21:11

21:40 little by little we let that sense of calm and relaxation start to spread up through the lower back Report an error in the passage at 21:40

21:52 up through the vertebrae Through the muscles, that particular group of muscles that are just above your hips there, the lower back. We Report an error in the passage at 21:52

22:10 notice how that feeling of kindness, feeling of relaxation spreads up through the lower back and also spreading Report an error in the passage at 22:10

22:25 towards the front of the body there, the area around your belly. And Report an error in the passage at 22:25

22:39 we have a bit of kindness to that part of the body as well. We'll let it hang loose and be at ease. And be well. We Report an error in the passage at 22:39

23:04 allow that feeling to start creeping up from the lower back up through to the middle part of the back, that inner curve, the small of your back there. Report an error in the passage at 23:04

23:20 And again, we allow the spine just to relax in a comfortable position. The muscles in that area, we allow them to just relax and be loose. Report an error in the passage at 23:20

23:58 we notice the feeling of kind relaxation spreading from the small of our back all the way through our body through Report an error in the passage at 23:58

24:11 to the beating heart to the solar plexus to that area just just blow the ribs there and we notice how that part of the body calms down slowly Report an error in the passage at 24:11

24:46 that feeling of calm rises up into the lungs and we notice that The chest rises and falls as we breathe in and out. We Report an error in the passage at 24:46

25:02 have kindness again just to that part of the body, that area around the chest. Report an error in the passage at 25:02

25:30 Creeping up again from the small of our back. We notice all those muscles at the back of the ribcage there. All the ones just below your shoulders there. Below the scapula there. That area there. And we give that area. Report an error in the passage at 25:30

25:54 Some more of our attention. Some more of our kindness. And allow that part of the body to relax too. Very Report an error in the passage at 25:54

26:17 gently move our attention now to the fingers of the hand on your left hand side. Report an error in the passage at 26:17

26:33 And we notice how that sense of kindness and relaxation spreads through the fingers. Up through the knuckles. Up through to the... left hand there just spreading up first through the back of the hand and also through the palm of the hand as well and Report an error in the passage at 26:33

27:09 we let that that feeling just spread upwards through the wrist as Report an error in the passage at 27:09

27:19 it just rests there in our in our lap and Report an error in the passage at 27:19

27:31 again we let it creep up creep up through the the left forearm now Report an error in the passage at 27:31

27:44 This is how it relaxes all of the muscles there. First the muscles on the outer part of the forearm and we allow that sense of kind relaxation to spread up from the wrist up through the inner part of the forearm spreading Report an error in the passage at 27:44

28:09 right up into the joint of the elbow there. And Report an error in the passage at 28:09

28:35 then once again very slowly we move our attention up through the upper part. of the left arm we notice how the from the point of the elbow up through the muscles on the outer part of the upper arm there we notice how that those muscles also relax up Report an error in the passage at 28:35

29:17 from the crook of the arm that sense of kind relaxation spreads up into the bicep and Report an error in the passage at 29:17

29:34 eventually flows up into the shoulder as well on the left shoulder and all those muscles in that area also start to relax and Report an error in the passage at 29:34

30:07 now we can turn our attention again very gently over to the fingers on the right hand we Report an error in the passage at 30:07

30:18 turn our attention there and we'll give that part of the body kindness as well we allow it to relax to be calm and to be at ease and Report an error in the passage at 30:18

30:46 we notice how that sense of kind relaxation spreads from the fingertips through the knuckles of the hand through the knuckles of the fingers up into the hand creeping Report an error in the passage at 30:46

31:03 up across the back of the hand and the palm of the hand and up into the wrist and Report an error in the passage at 31:03

31:26 over time that feeling creeps up from the wrist into the forearm there on the right hand side creeping Report an error in the passage at 31:26

31:39 through the muscles of the outside of the forearm Report an error in the passage at 31:39

31:47 And up through the inner part of the forearm as well. Gradually rising up into the elbow joint. And Report an error in the passage at 31:47

32:11 as that sense of kind of relaxation spreads through that joint, it starts to creep up into the upper arm as well. Report an error in the passage at 32:11

32:23 From the point of the elbow there, across the muscles of the outside there. Report an error in the passage at 32:23

32:37 And also up through from the crook of the arm, up through the bicep. Report an error in the passage at 32:37

32:50 and gradually rising up the right arm until it starts to relax right into the joint there right into the muscles around the shoulder that Report an error in the passage at 32:50

33:07 part of the body too becomes calm and at ease with Report an error in the passage at 33:07

33:31 our shoulders relaxed that feeling spreads from the outer part of the shoulders and that kind relaxation just spreads across the upper part of the Ajahn of the shoulder, the scapula, across to the back of the neck. Report an error in the passage at 33:31

33:57 That sense of Peace and relaxation. Report an error in the passage at 33:57

34:06 This concept out of the body Report an error in the passage at 34:06

· · · silence, 1 minute

34:40 right up into our jaw, into that area around the mouth. Report an error in the passage at 34:40

34:50 All the tiny muscles there relax too. From Report an error in the passage at 34:50

35:14 that area around the mouth. Report an error in the passage at 35:14

35:18 That sense of kindness and relaxation spreads up through the face. Report an error in the passage at 35:18

35:27 Up through the area around the cheekbones. And Report an error in the passage at 35:27

36:00 we notice we turn our attention to the eyes as well. And you can just feel the way all of those very tiny muscles around the Report an error in the passage at 36:00

36:20 Around the eyes, around the nose, and around the brow as well. You notice how they start to relax as well. Any Report an error in the passage at 36:20

36:36 tension there just starts to dissipate, to vanish. Report an error in the passage at 36:36

36:47 And Report an error in the passage at 36:47

36:59 rising up from the back of the neck, up the back of the head, and Report an error in the passage at 36:59

37:10 give that part of the body some more attention, some more kindness. Report an error in the passage at 37:10

37:28 And finally, rising up from the brow above your eyes, rising up from the crown of the head, we allow the kindness, relaxation and the calm to cover that part of the body as well. Report an error in the passage at 37:28

38:03 Having given Report an error in the passage at 38:03

38:09 our attention to all of the parts of the body now, from our toes all the way up to our head, to the top of the head, Report an error in the passage at 38:09

38:23 The whole body now feels a bit calmer now, a bit more peaceful. Report an error in the passage at 38:23

38:32 So coming to the end of the meditation now. And I'll ring the gong three times to end the meditation. And at the end of the third gong, you can open your eyes and come out. Wiggle Report an error in the passage at 38:32

· · · silence, 1 minute

39:24 your toes and wiggle your bum and whatever to make yourself comfortable now. So it's great. We had a nice half hour sit. Report an error in the passage at 39:24

39:38 Like I say, it's a very nice space here and there's a bit of noise from the sporting people next door, but that's fine. I'm glad that people are getting a bit of exercise tonight as well. So, yeah, I've had a bit of time just to do nothing, to relax and take it easy. Report an error in the passage at 39:38

40:03 Does anyone have any questions that they'd like to ask about meditation or anything else? Report an error in the passage at 40:03

40:10 Is everyone completely blissed out? I've got nothing to say. Yeah, go, Ken. I have a question about kindness and self-kindness, and some people have the view that kindness can be a weakness in this big bad world we live in. I wonder if you have any reflections on that. Ah, okay. Wow. To start with, have some kindness towards the big bad world, because it's just a world. Report an error in the passage at 40:10

40:40 It's doing its thing. There's always been trouble in the world. But, yeah, I mean, I've heard this before. I've heard people say, yeah, you know, someone hits you, you've got to punch them back twice as hard, and, you know, you need to, yeah, you've got to toughen up, otherwise people will take advantage of you, or whatever. Report an error in the passage at 40:40

41:06 And, I don't know, I think my experience is different. My experience is just that having kindness to people is, to everyone really, to all living beings, even to things like plants and stuff. I don't think plants are conscious or anything, but it's still a good thing for the mind, I think. It's good for yourself, actually. Report an error in the passage at 41:06

41:35 I mean, I love to, you know, obviously... If you know me, I do a lot of revegetation work. I spend a lot of time with my plants. At the moment, it's watering. So, you know, going to the garden, I've got my hose. And it's just, it's a really nice time just to cultivate that sense of caring. And, you know, and you see the results that you see. The plant grows, the plant is healthy. And maybe it doesn't solve all the problems of the world, but it's made that little part of the world a little bit better. Report an error in the passage at 41:35

42:06 and uh yeah i don't try to go out and change the whole world because uh it's uh it's a big world and there's lots of problems to solve and i but yeah in personal relationships with other human beings also i think you know kindness Report an error in the passage at 42:06

42:35 you do have to be a bit careful with or a bit guarded with maybe you don't have to be angry with these people but you can maybe keep your distance sometimes just to be careful and that's fair enough Report an error in the passage at 42:35

42:50 but I think in general yeah you can't really go wrong with a bit of kindness that's why I like to teach kindness towards the body it's both it's good for the body and it's And that's good good for for the the mind mind as as Report an error in the passage at 42:50

43:05 you know very safe environment there's uh you know we're not well you know we're not in any mortal danger here at the moment you know i don't know the asteroid coming down to prove me wrong or something but you know a nice safe place you know we've got a few uh neighbors having a game of uh game of footy but you know they're just having a game they'll probably get a few bruises or something at worst um yeah so come on we've got a space like this uh To practice and as we cultivate that sense of kindness, kindness to the body, it's very much conditioning the mind as well to our relationship with other people. Report an error in the passage at 43:05

43:44 I try to practice it as much as possible in my interactions. Today I was just in the doctor's surgery. This guy came in and he was talking to the reception and he was, I think he was new in the area. I think he'd come from another area. But then he came and sat down and had to do all the paperwork because of the new patient. So he came and sat down next to me and then started talking about it. Report an error in the passage at 43:44

44:18 I go, hello, he's got this big T-shirt and it's a picture of a cobra, you know, with its mouth open and everything. It's like, oh, you're a tough guy kind of thing. But he's really interested in Buddhism. He really wanted to have a chat. Apparently he had come to a meditation group at a... I can't remember the name of the place. It's in Kuanana. It's a drug and alcohol rehabilitation place. And apparently he went to a meditation group there once. Report an error in the passage at 44:18

44:48 I don't know who the monk was. But he was wearing robes very much like what I've got on. And, you know, so he's done some, he's obviously had this experience, you know, many years ago and remembered it. And, yeah, he seemed like a nice enough guy. I don't know why he was in rehab. I don't know what else he was, you know, involved in, but maybe he had had a rough life and had some tough times and that sort of thing. Report an error in the passage at 44:48

45:11 But it was not at all a, not at all, you know, a hardship for me to be nice to this guy. You know, he was interested. Report an error in the passage at 45:11

45:52 I know Ajahn Brahm talks about this all the time. Even if you don't have your own room for meditation, you can be like the guy who had a cupboard for meditation. Report an error in the passage at 45:52

46:03 So at lunchtime, you know, he's a very busy man, so at lunchtime he'd go and sit in the cupboard and his secretary would take away all the devices and lock him in and anyone who came during that time would be told that, I'm sorry, he's not available right now. Report an error in the passage at 46:03

46:21 So we have this time. We create these spaces for ourselves where we've got a bit of time for kindness and calm. That's sort of the practice that we teach. Anyway, I hope that helps. Okay, so that's our Thursday night. Unless there's any other questions, we can pack up and go. Did you want to say something? Report an error in the passage at 46:21

46:48 No, you just Okay, we can pack Thank you very much for coming. Report an error in the passage at 46:48

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Talk by Ajahn Jhanarato, recorded at Roleystone Meditation Group, 17 March 2026. Original at Buddhist Society of Western Australia: https://podcast.bswa.org/e/what-do-we-teach-ajahn-jhanarato-roleystone-meditation-group/. Licensed No license stated; shared with the archive's knowledge (courtesy note). Transcript generated automatically and may contain errors; the audio is the authoritative version.

Listen on Buddhist Society of Western Australia · No license stated; shared with the archive's knowledge (courtesy note)