Entering the Bodhisattva Path with Geshe Thubten Soepa: Public Talk and Retreat (part 4)

0:01 Yeah, we beginning we recite your refuge. Okay, so if you find on this page, it's on the top left where it says taking the three refuges. Yeah. So we can recite together? Refuge, you know, comment, Buddhist refuge. Report an error in the passage at 0:01 Highlight the passage at 0:01

0:28 Bidam sharanam kachami dama Satsang with Mooji Satsang with Mooji Satsang with Mooji Satsang with Mooji Report an error in the passage at 0:28 Highlight the passage at 0:28

0:55 Copyright © 2020, Report an error in the passage at 0:55 Highlight the passage at 0:55

1:05 New Thinking Allowed Foundation Report an error in the passage at 1:05 Highlight the passage at 1:05

1:17 © 2020 Mooji Media Ltd. All Rights Reserved. Thank you. That is good for Rinpoche, Buddha, Dhamma, Saṅgha. Yes, now I think we better go to the text. Maybe read the second chapter. Second chapter we not yet read. Read it all together? Yeah. From the beginning, yes? Yeah, second chapter. So if you turn to the text, you'll find on page five, it says chapter two. Report an error in the passage at 1:17 Highlight the passage at 1:17

2:06 And we can read it out loud together. Yeah. So starting with the title. Yeah, good. That is a meaning like the chapter, negative purification chapter, but they're coming, postation and they have offering, they have take refuge, refuge also coming. in here. Mahāyāna refuge. Anyway, it's quite long, but we will see something real. Report an error in the passage at 2:06 Highlight the passage at 2:06

2:42 So we can read it together. Chapter 2, Assessing Negativities. In order to uphold that precious mind, I make excellent offerings to the Tathagatas, to the sacred dharma, to the sensual, and to the children of the Buddhas, the oceans of excellent qualities. Whatever flowers and fruits there are, and whatever kinds of medicine, whatever jewels exist in this world, and whatever clean, refreshing waters, jewel mountains, likewise, forest groves, quiet and joyful places, heavenly trees ornamented by the deck of flowers, and trees with branches laden with good fruit, fragrances and incense of the rungs of grass, Wishful for you trees and jewel trees, uncultivated harvests and all ornaments that are worthy to be offered, lakes and pools and dormant platyces, and the beautiful cry of larkies, everything unowned with the lullabies of spheres of space. Report an error in the passage at 2:42 Highlight the passage at 2:42

3:48 Taking these with my mind, I offer them to the supreme beings, the monies, as well as their sons, all worthy objects of offering, compassionate ones. mercifully of me, and accept these offers of mine. I have been made an destitute, and I have no other gifts to offer. Blessed protectors, we need you to hold us both back. Through your power, accept these from us, sir. Eternally I shall offer all my bodies to the fathers and their children. Report an error in the passage at 3:48 Highlight the passage at 3:48

4:21 These are simply experience. Respectfully shall I be your subject. Thank you. I shall not fear conditioned existence, which will benefit sentient beings. I shall perfectly transcend my previous inactivities, and henceforth shall come it no more. To very sweetly scented bathing chambers, with rudently sparkling crystal floors, and to the chorus of rays with chairs, and in canopies above a glow of pearls, I beseech the Tathagatas and their children to come and bathe their bodies abundantly. Report an error in the passage at 4:21 Highlight the passage at 4:21

5:09 27 and stop. stop. Don't you say that? Amen. Report an error in the passage at 5:09 Highlight the passage at 5:09

5:39 throughout the billion worlds. To the highest objects of giving, the Lords of Subduers, they are for all the champions which stand with us, such as Mandara, Lotus, and Utapala, and Beauty. Lama Tsongkhapa said, His pervasive sweet aroma steals away the mind. I offer to them the delicacies of the gods with a variety of foods and drinks too. Report an error in the passage at 5:39 Highlight the passage at 5:39

6:05 I also offer them jeweled lamps arranged on golden lotus buds. Upon ground anointed with incense, I scatter loose-pleasing flowers. To those who have nature of compassion, I offer inestimable palaces resounding melodious praises. Beautiful by and blazing with hanging ornaments of gems of pearls that adore the infinite space. Eternally shall I offer to the lords of seduers jeweled parasols with golden handles and peaceful ornaments adornishing the rooms, standing upright for shapes beautiful to behold. Report an error in the passage at 6:05 Highlight the passage at 6:05

6:42 Besides those, may collections of wonders resounding with sweet, pleasing music, clouds that are pleased with suffering sentient beings, remain individually. May the rain of flowers and gems descend continuously upon all the damaged walls and upon the reliquaries of holy images. In the name of His Majugosha and so forth, that may it all produce to the victors. Report an error in the passage at 6:42 Highlight the passage at 6:42

7:06 Similarly do I bestow gifts upon the Tathagatas, the protectors as well as their children. I eulogize the oceans of excellent qualities, the oceans of branches of melodious praise. May this cause a pleasant eulogy certainly arise always to them everywhere. With bodies as numerous as all the atoms within the field, I bow with my heart to all who live in the three times. Report an error in the passage at 7:06 Highlight the passage at 7:06

7:32 I bow to the Supreme Community. I bow much to the basis of the mind of enlightenment, to all supports of offering, to all abbots and masters, and to all the holders of supreme conduct. it. And through the Essence of Enlightenment, I go for refuge to the Buddhas. Likewise, I go for refuge to the Dharma and to the Assembly of Bodhisattvas. Report an error in the passage at 7:32 Highlight the passage at 7:32

7:55 With folded hands, I request the complete Buddhas and Bodhisattvas. And we can stop at this point. Good. Twenty-seven. Refuge finished? Yes. Oh, good. Report an error in the passage at 7:55 Highlight the passage at 7:55

8:12 That is all opening, you know, opening. Very, very good. If at home, maybe sometime have time, can read. Report an error in the passage at 8:12 Highlight the passage at 8:12

8:24 Also, every day one chapter, very good. Some people doing that. Yeah, some Geshe's doing Abhidhamakosha reading, Abhidhamakosha. But difficult understanding, very Babashika text, you know, is really negative purified, they say. Basubendu, he is Basubendu Asanga. Asanga, Pada is king. Basubendu Pada is Brahman. Very intelligent study. Basubendu very intelligent. Report an error in the passage at 8:24 Highlight the passage at 8:24

9:11 Asanga. Father King, not much intelligence. Report an error in the passage at 9:11 Highlight the passage at 9:11

9:18 She, none, but she wanted Mahāyāna helping. Who? Mom. Asanga's mom? Yeah, Asanga Basubendu, same mom. Same mom, yeah. Different father. But Asanga go Mahāyāna and practice in Tantra and take initiation. Report an error in the passage at 9:18 Highlight the passage at 9:18

9:44 Have so many deity and this flower go in mataya, you know, in session. Then Lama checking, you know, one flower, flower dry one that Nepalese say totola. I don't know what Hindi say. That flower. Report an error in the passage at 9:44 Highlight the passage at 9:44

10:13 His power on material. Then Lama said, you have connection material. Kamisha. Kamisha. Yeah, yeah. Yeah, that is power. Then he 12 years doing that retreat, you know, very hardly. Report an error in the passage at 10:13 Highlight the passage at 10:13

10:40 Basu Bendu go Theravāda. Hardly, Report an error in the passage at 10:40 Highlight the passage at 10:40

10:46 Monastery, he became very scholar, very intelligent and he criticized Mayana, so much shop, criticized. Then later Asanga have Maitreya, can see, but Vasubandhu just Maitreya's talking can hear but can't see. Report an error in the passage at 10:46 Highlight the passage at 10:46

11:13 Yeah, but then Vasubandhu say, Why you don't showing me something, asking, but lot talking. Anyway, Maitreya say, you have lot negative, because Kudisai's, my honour, this life you can't see me. Maitreya say, oh then sorry, what shall I do? Maitreya say, you must wrote many commentary. Report an error in the passage at 11:13 Highlight the passage at 11:13

11:50 He made Abhidhamma Kosha commentary. Abhidhamma Kosha is not really Buddha's teaching. Arhat Sūtra. Each arhat, you know, Shariputra, Mangayana, Gangpo and seven arhats. Each arhat wrote many experience. They go heaven, they go hell, they go other world. Report an error in the passage at 11:50 Highlight the passage at 11:50

12:21 Then they telling that text, I don't know how to translate. This text, Sanskrit, now in Japanese library, Japan library, they have. But Tibetan have no that, no yet translate into Tibet. Only Sanskrit. That is... Atisha learned 12 years, till he said not yet finished. 12 years learned that text. Babashika text. Report an error in the passage at 12:21 Highlight the passage at 12:21

12:59 Yeah, Vasubandhu make this shorter, what say, important. Summary. That is summary, yeah. Abhidhamma Kosha. Yeah. Then Abhidhamma Kosha, his, you know, his purification practice. Therefore, we have a lot negative. Many old Geshe say, you know, daily bhaktis, Abhidhamma Khosha reading. Also helpful, they remember. I think that don't need translation. Understanding maybe. Report an error in the passage at 12:59 Highlight the passage at 12:59

13:44 I say, Bodhisattvachaya Avatara, one chapter, one chapter, maybe read every day or week or some good that is. Yeah, now we go better. This text, this text we, yesterday second chapter, first chapter telling. Bodhicitta, what is bodhicitta? Bodhicitta is how much power, bodhicitta is how much beneficial, that detail telling. Report an error in the passage at 13:44 Highlight the passage at 13:44

14:25 Then second one, preparation. Third chapter, we generate bodhicitta, wishing bodhicitta and commitment bodhicitta. Every day, six, ten generate usually. That is buddhisappas. If you have vows, you must do that. Third chapter, the ten directions, postation and then all buddhas, buddhisappas consider me, I commit or I generate bodhicitta, something like that. Report an error in the passage at 14:25 Highlight the passage at 14:25

15:11 But this third chapter, we're coming. Maybe we do that. But second chapter preparation, bodhicitta and also how to generate, you need negative purification, you need merit. Usually they say seven limbs. They have more refuge than eight limbs maybe. Report an error in the passage at 15:11 Highlight the passage at 15:11

15:40 They have extra refuge. have refuge, you know, take. Buddha Dhamma Saṅgha. that sūtra, they have the Report an error in the passage at 15:40 Highlight the passage at 15:40

15:58 limbs. Report an error in the passage at 15:58 Highlight the passage at 15:58

16:03 yesterday we read, you know, that is, offerings is like, you have something, you must... You belong, you are flower, you are something, you are offering. You must be buying something, flower or something. But flower also, Jainism not allowed cutting. Western using many flowers, cutting, you know. I don't know, also Bhikshus not allowed cutting. Report an error in the passage at 16:03 Highlight the passage at 16:03

16:47 carting. Monks are not allowed to cart. Anyway, why we generate bodhicitta, therefore we need merit, therefore we need negative purification. Report an error in the passage at 16:47 Highlight the passage at 16:47

17:07 That offering, you can read, very funny offering, but this is India. If Western style, Chinese style, Tibetan style, I think Brazil style may be different offering. Different offering, you know, each country have king or marriage and something, you know, invite guests, very high guests. Then how they're doing, I don't know. That's similar. We invite high guests, Buddha, Bodhisattva. That is India style, you know. Report an error in the passage at 17:07 Highlight the passage at 17:07

17:56 All Buddhist tantras and sutras all come from India, India style. If you don't know India culture, what that? You shout, yeah. You know, that is all India style. Also, not allowed other grocery store, other people have many good fruit and bread and chocolate and so many things. Other people belong, you not allowed this offering. Report an error in the passage at 17:56 Highlight the passage at 17:56

18:38 Otherwise you do puja in grocery store. You don't need buy. That not allowed. They belong, you know. Also offering that is what quality need, coming from without killing, without stealing, without robbing, that need, things. Also offering, yeah, they're telling bath offering, cloth offering. During offering, smell offering, good smell offering or something, many things they coming. That is India, kings invite, king, queen, they invite, that similar. Report an error in the passage at 18:38 Highlight the passage at 18:38

19:34 Also high monks invite, they also similar, they mixture. That all invisible offering, you know. Also, just nature, mountain, nature, lake, nature, beautiful flower and nature things also nobody belong, then okay, you can make offering. Report an error in the passage at 19:34 Highlight the passage at 19:34

20:11 Yes, then also imaginary offering. Many things imaginary, just make mind, you know, so many offering, different offering. Report an error in the passage at 20:11 Highlight the passage at 20:11

20:32 But like Malarepa, he have nothing much, but he imaginary everything. But that imaginary offering, also prayer with offering, prayer. It look like imaginary, but little bit different, you know. payout. Report an error in the passage at 20:32 Highlight the passage at 20:32

20:54 Just wishing, wish, wish, I wish some flower comes, something, yeah, yeah, that is also, yeah, yeah, Manjushri or Chenrezig, Samantabhadra, similar you offering, what they did, similar I wish something, yeah. offering look like that. tell the summary. So Geshe-la started by explaining the first three chapters that we're looking at in this text. The first one is explaining the benefits of bodhicitta in great detail. Report an error in the passage at 20:54 Highlight the passage at 20:54

21:37 Then the second one is explaining how to prepare for developing bodhicitta. And the third one is explaining how to actually generate bodhicitta. So now we're looking at the second one. And the way that it's saying to prepare for bodhicitta is through what's often referred to as the seven limbs practice. But in this case, they actually add one extra piece, which is a refuge, which is it's not one of the seven pieces usually included in the seven limbs. Report an error in the passage at 21:37 Highlight the passage at 21:37

22:06 So Geshe is saying we could think of this as an eight limb practice then. Report an error in the passage at 22:06 Highlight the passage at 22:06

22:12 This second chapter, as we were seeing yesterday, goes into a lot of detail about offerings. Mukeshla is saying it's important for us to recognize that the way things are being described in this chapter is coming from the Indian tradition and it's coming from India a long time ago. So if we don't come into that with this recognition, we can become kind of confused and we can think it's a little weird. Report an error in the passage at 22:12 Highlight the passage at 22:12

22:37 and we can you know take it i guess too literally and think oh this i guess is the way it's done and not understand why like actually saying no because the the tradition is going to be different in china it's going to be different So the idea that we should have is, if a king were coming to visit me, if a minister were coming to visit me, or if I was going to have a very lavish wedding, you know, something like that, what would I offer? What would I offer to the visiting king? What would I offer to my visiting guests at the wedding? And it's the same type of thing that we want to offer when we're making offerings to the Buddha and to the holy beings. Report an error in the passage at 22:37 Highlight the passage at 22:37

23:15 So the reason that these examples are given in the text is because that's what would be offered to a king in that time and that place. But it's going to be different for us. And then Geshe-la is explaining different types of offering. Report an error in the passage at 23:15 Highlight the passage at 23:15

23:30 There are the external offerings that we can make. The external offerings that we can make can only be of two types. Either it has to be something that really belongs to us, that we have bought, that we have acquired, non-deceptively, non-negatively, and it's ours to give. Or else it has to be something that's just part of nature, that doesn't have an owner, that doesn't belong to anybody. Either of those two types of things we are free to offer. Report an error in the passage at 23:30 Highlight the passage at 23:30

24:13 kind of cheat a little bit in that way. It has to either belong to us or it has to be without an owner. Furthermore, it has to be something, if it does belong to us, has to be something that we acquired without killing directly. Directly or indirectly, so Geshe mentioned yesterday we shouldn't offer meat because there's an indirect act of killing. It has to be something that we acquired without forcefully taking it from somebody and it has to be something that we acquired without kind of stealthily pilfering it, like kind of taking it when nobody was looking, you know, neither through robbing or through stealing as Geshe was explaining. Report an error in the passage at 24:13 Highlight the passage at 24:13

24:48 So that's for external offerings. Then we can also offer with our imagination, imaginary offerings. We can visualize and set out beautiful offerings and offer that. Like Milarepa, for example, who didn't have anything physical to offer, did it that way. Then another type which is very similar to the imaginary one is offering through prayers. Report an error in the passage at 24:48 Highlight the passage at 24:48

25:13 So it's not so much that we're visualizing and then offering that. It's just kind of wishing. It's just making a wish like, oh, I wish that... offerings would rain upon you and things like that, kind of pray like that. And then yet another type is to offer through a prayer that refers back to the offerings that some other holy being has made in the past. Report an error in the passage at 25:13 Highlight the passage at 25:13

25:37 So, oh, just like Manjushri offered, I wish I could offer in the same way, just like Samantabhadra offered, I wish I could offer in the same way, like that. Report an error in the passage at 25:37 Highlight the passage at 25:37

25:50 Now we read 18. To those who have the nature of compassion, I offer inestimable palaces resounding with melodious praises, beautified by and blazing with hanging ornaments of gems of pearls that adorn the infinite space. space Report an error in the passage at 25:50 Highlight the passage at 25:50

26:20 like appearing, look like mandala, appearing, you know. Mandala appearing not sūtra tradition, not come from sūtra, that come from Kalachakra and Tantra. Tantra tradition they appearing mandala. Mandala means, you know, mandala means each god have pure land, different pure land. Report an error in the passage at 26:20 Highlight the passage at 26:20

26:55 Yamentaka have something. Tara have something, Gui Samaja have something, many deity, you know. That is, yeah, that Tantra deity say, why that funny deity? Report an error in the passage at 26:55 Highlight the passage at 26:55

27:18 Some have thousand head, or something, thousand arm. Also, under feet, something. Put some deity or some Māra or something. That is, I think, not reborn. That's just emanation. What say? Emanation. Yeah, something, emanation. Also colors, you are inside chakra, wind. These colors, reflection look like. Report an error in the passage at 27:18 Highlight the passage at 27:18

28:01 But ammunition, sometimes they control Māra, then they put us ammunition, very dangerous one. Yama means demon, very strong demon. Nobody control that, eat many human, you know. Then Yama is Yama. Report an error in the passage at 28:01 Highlight the passage at 28:01

28:29 We operate Yama, but Yama operates Yamantaka. That is something emanation. Also something showing power, that much power. If reborn is Yamantaka Mama, who is Yamantaka Mama? Who difficult. Also Genrezi Mama is here. Who is Genresi? Mama. Thousand arm baby coming. Wow. How to go toilet? Report an error in the passage at 28:29 Highlight the passage at 28:29

29:12 Yamantaka is 16 feet but especially need toilet. How Report an error in the passage at 29:12 Highlight the passage at 29:12

29:26 to go toilet? Report an error in the passage at 29:26 Highlight the passage at 29:26

29:30 Very funny. Because how he eat? So many mouth. Report an error in the passage at 29:30 Highlight the passage at 29:30

29:44 Really funny. Yeah, that is just vision or emanation. Like that. But nobody reborn that. Yeah, Tantras have mandala. Mandala offering, that is Tantras tradition. Mandala offering. that. Report an error in the passage at 29:44 Highlight the passage at 29:44

30:15 That is look like mandala. That is nice place and good garden and good palace, palace, you know, good house. Palace. Yeah, palace. palace and yeah so many music and ornament and that is just Report an error in the passage at 30:15 Highlight the passage at 30:15

30:46 That imaginary offering includes a really difficult offer. That imaginary offering includes. Yeah. Yes, that is like mandala. So this verse 18, Geshe is saying this is very similar to the practice that we do with mandala offerings. Report an error in the passage at 30:46 Highlight the passage at 30:46

31:33 He said mandalas are not found in the sūtra tradition where this text comes from. It comes from the Kalachakra tradition and the Tantra tradition. But this is very similar. So a mandala is kind of the pure land of a Buddha. So each Buddha, each deity has its own mandala. And this, Geshe-la was just explaining, this is something that's included within the category of imaginary offerings. Report an error in the passage at 31:33 Highlight the passage at 31:33

32:07 This is something that, because it would be very difficult for us to really offer. offer, you know, a pure land, So this is something that's included within imaginary offerings. offerings. And that's why I was saying, you know, we look at these mandalas and when we look at the deities inside the mandalas, we might have come up with these questions about like, wow, why do they look like that? Report an error in the passage at 32:07 Highlight the passage at 32:07

32:30 They look a little strange with like so many heads and so many arms and I guess you'll ask the excellent question of how does Yaman Taka use the toilet? You'd have to have a special custom-built toilet because he has a thousand legs. So, and then if you think of, I'm sorry, I have to say what Geshe said. Report an error in the passage at 32:30 Highlight the passage at 32:30

32:50 If you think of Avalokiteshvara with a thousand arms, you have to feel sorry for his mother who gave birth to him. But it's because really it's not like these beings are beings that are reborn this way. It's not like they take birth like this. This is just an emanation of holy beings. They emanate. in that aspect, in that appearance, to represent something. So, for example, Yamantaka, who that name means the Yama of Yama. Report an error in the passage at 32:50 Highlight the passage at 32:50

33:20 So, Yama is like a demon. It's an uncontrollable, dangerous demon. So, Yamantaka is the demon of the demons. We're afraid of Yama, and the Yamas are afraid of Yamantaka in the same way. And so, he's represented. Lama Tsongkhapa with demons under his feet. Sometimes if a deity is able to control maras, which are the forces of delusion and so forth, then they'll have a very frightening appearance to show their power. Report an error in the passage at 33:20 Highlight the passage at 33:20

33:53 It's a symbol of the power that they have to control negative forces. So this is the way to understand these things look like Thank you. That is Mandala also appearing. You know, sometimes look like Vasubandhu, Abhidharma 3rd chapter, they're telling how look like this. And Kalachakra Tantra telling how look like. The universe. Different. Also Buddha telling in Sūtra, Buddha say many, many limitless, Different mundos, worlds, world, limitless. They have so many people, six realms, all. Report an error in the passage at 33:53 Highlight the passage at 33:53

34:47 Buddha say limitless. Yeah, that also, Pasupen Abhidhamma, that idea come from also some Hindus mixtures telling that time, you know, all plot, you know. But today they go airplane but different. Then Buddha's sūtra similar coming. Buddha say many, many, many, many, many different. Also shape different, he say. Report an error in the passage at 34:47 Highlight the passage at 34:47

35:27 Shape also different, different. Limitless they have living being. That is a mindfulness sūtra. Mindfulness Sūtra. Yeah, they have. Anyway, that is a topic also need a lot discussion. Mandala. Mandala. Mandala means, you know, today some monks making, you know, mandala, sand mandala and dry mandala. Also really wood cutting and yeah, yeah, that is some palace mandala. Report an error in the passage at 35:27 Highlight the passage at 35:27

36:08 Mandala means each god have different mandala, mandala offering. Mandala offering means, but we just say the rice, something put in stone, that is like instead of some. Imaginary, I think that is imaginary include offering. Yes, mandala, then now we go that lot today. A little bit quickly, I will. Report an error in the passage at 36:08 Highlight the passage at 36:08

36:44 Nantin, please read. Eternally shall I offer to the lords of subduers jeweled parasols with golden handles and pleasing ornaments embellishing the rims, standing upright, their shapes beautiful to behold. Report an error in the passage at 36:44 Highlight the passage at 36:44

37:00 Yes, that is amorella. That is amorella, not help that ring. That is umbrella, so tall umbrella, just respect, you know, he is very high, you know. For example, Dalai Lama have two umbrella, celebration temp, really celebration. He have one umbrella, yellow one, very tall, little bit turning. They're coming. Also something, woo, something, music or something. Dalai Lama have two umbrella. Report an error in the passage at 37:00 Highlight the passage at 37:00

37:50 One is yellow one. One is peacock. Peacock. Peacock, paida. Feathers. Two umbrella. It doesn't help. But just he is high. He is very high. He is, that can. Symbolize or what say? Yeah, yeah. That is it. I one day lucky yellow umbrella because I brought to my mother. Yes, yes. I teach Sarah all monks. Two hour. Also I have and also yellow umbrella. Report an error in the passage at 37:50 Highlight the passage at 37:50

38:37 Very funny, look like Dharma. This is Shantideva also he did that. Nalanda tradition, then he's, I don't know, Nalanda know Mala, I think. Sacha doing today, Sacha is one month's teach, but then they escape. Report an error in the passage at 38:37 Highlight the passage at 38:37

38:58 Yeah, this umbrella appearing. Now, talent, talent, Sri Lanka, I saw some photo, talent, they have very tall, maybe Jana. His Holiness the Dalai Lama and Lama Zopa Rinpoche. Monk, king, Saṅgha Raja have many umbrellas, very high. That is similar, this offering. Report an error in the passage at 38:58 Highlight the passage at 38:58

39:56 And then, other one, twenty. Besides those, may collections of offerings resounding with sweet pleasing music, clouds that appease the suffering of sentient beings remain individually. Report an error in the passage at 39:56 Highlight the passage at 39:56

40:11 Oh, yes. Report an error in the passage at 40:11 Highlight the passage at 40:11

40:17 Extra offering, yes. Report an error in the passage at 40:17 Highlight the passage at 40:17

40:25 That is also some music and drum or something. You know, unhappy people also become less happy, less problem, because music is big, powerful. Report an error in the passage at 40:25 Highlight the passage at 40:25

40:49 Street, site, big music, India's doing, you know, sometimes. Maybe people, you know, unhappy, forget too much music. Report an error in the passage at 40:49 Highlight the passage at 40:49

41:05 Also nice, yeah, that is kind of appealing, yes. Then, yeah, don't you want? May a rain of flowers and gems descend continuously upon all the Dharma jewels and upon the reliquaries and holy images. Report an error in the passage at 41:05 Highlight the passage at 41:05

41:29 Aum. Report an error in the passage at 41:29 Highlight the passage at 41:29

41:34 is offering for statue, stupa, tax, you know. There also just offering throw the flower, small, small, flower. Flower is also imaginary, always. That is a kind of India tradition, you know, India tradition. But Westerns say, don't make dirty. Rice is in, doing Lama system, they don't like. Because instead of flower. Report an error in the passage at 41:34 Highlight the passage at 41:34

42:18 In the same way as Manjugosha and so forth have made offerings to the victors, similarly do I bestow gifts upon the Tathagatas, the protectors, as well as their children. Report an error in the passage at 42:18 Highlight the passage at 42:18

42:41 yes that is a manjushri Report an error in the passage at 42:41 Highlight the passage at 42:41

42:47 Lukati Shora and Samantabhadra, they how they did offering long ago. 23. Report an error in the passage at 42:47 Highlight the passage at 42:47

43:07 I eulogize the oceans of excellent qualities with oceans of branches of melodious praise. Similar, wish I, yeah, something wish or imaginary opening. Report an error in the passage at 43:07 Highlight the passage at 43:07

43:05 Oh, then, don't you think? Report an error in the passage at 43:05 Highlight the passage at 43:05

43:14 May these clouds of pleasant eulogy certainly arise always to them everywhere. Yes, sir. Report an error in the passage at 43:14 Highlight the passage at 43:14

43:24 also the chanting, or the chanting, dancing and praise, each day do, Report an error in the passage at 43:24 Highlight the passage at 43:24

43:46 Really, their quality telling. Also melody, you know, nice music and also little bit dancing. That is India style, really India style. India, you go India, they're doing praise and chanting and lot. That is kind of appealing. Report an error in the passage at 43:46 Highlight the passage at 43:46

44:15 Then 24. With bodies as numerous as all the atoms within the field, I bow with my body to all Buddhas of the three times, the Dharma and the Supreme Community. Oh yes, that is now postation. That is postation. 24, that is postation. Report an error in the passage at 44:15 Highlight the passage at 44:15

44:41 Yes, postation, also tradition come from India. I think not Western tradition. they say. I think Muslim also doing that is come from India, you know, that respect. Also prostration, many different prostration, touching in feet and touch on the feet, that also Vinaya, monks say. Yeah, Report an error in the passage at 44:41 Highlight the passage at 44:41

45:27 that is kind of prostration. Even India's doing, children's father's feet is very dirty, black, but still touching. You know. Yeah, that is prostration and take blessing. very high elbow to then touch in feet and then take blessing. Report an error in the passage at 45:27 Highlight the passage at 45:27

45:48 Yeah, prostration that every Buddhist doing, but little different, you know. But prostration, why that antidote of arrogance? Arrogance. Report an error in the passage at 45:48 Highlight the passage at 45:48

46:07 Yeah, arrogance or pride. Pride. Pride antidote, prostration. Report an error in the passage at 46:07 Highlight the passage at 46:07

46:16 Tibetan language, chak chal, they say, chak chal. Chak Chal, Chak means Ling Rinpoche said, Chak means his knowledge and his quality. Chal means your knowledge similar, please give me or I want it become you similar knowledge. Report an error in the passage at 46:16 Highlight the passage at 46:16

46:44 Chak Chal means. Report an error in the passage at 46:44 Highlight the passage at 46:44

46:49 English language, chaksel, prostration, I think completely different meaning. German say, neda bepungen, something say, neda bepungen. Neda bepungen means lay down. Lay down is not much meaning. Just fell down. Why? Report an error in the passage at 46:49 Highlight the passage at 46:49

47:21 Funny meaning, you know. Language is translate exactly difficult, you know. That is respect important. That is how to respect. Ten directions, everywhere holy being. important Report an error in the passage at 47:21 Highlight the passage at 47:21

47:50 you can do ten directions respect That is, Report an error in the passage at 47:50 Highlight the passage at 47:50

48:03 you are high, I am low. I take blessing, look like that. That is a... touch this touch that is Report an error in the passage at 48:03 Highlight the passage at 48:03

48:21 Bodhisattva also many times doing also circumambulate. Circumambulate. Yeah, circumambulation. Also that holy being, tradition India, come from India. Report an error in the passage at 48:21 Highlight the passage at 48:21

48:41 That bodhisattva and circumambulating or seven times or three times they're doing for holy being. That all come from India tradition. Very, very nice. India tradition come from heaven, they say. Heaven, you know, kolod and that namaste or something, all come from, teacher come from heaven. Heaven, something come, they teach. Also, these cultures, teachers come from heaven, they say. Report an error in the passage at 48:41 Highlight the passage at 48:41

49:22 Yeah, yeah. I don't know this culture, but this post-station is also Tibetans doing 100,000, one row. Report an error in the passage at 49:22 Highlight the passage at 49:22

49:35 Anyway, that is a good exercise. In Bodh Gaya, they're doing exercise. People get healthy and body is more thin, become thin. And later much stronger, changing body. Yeah, yeah, that also good idea. Post-stression, yeah, yeah. Better than other normal exercise. Little bit Dharma connection, you know. Yeah, I think it's okay, the post-stression. Report an error in the passage at 49:35 Highlight the passage at 49:35

50:22 I pay homage to the basis of the mind of enlightenment, to all supports of offering, to all abbots and masters, and to all the holders of supreme conduct. Yes, that also postation, postation, Report an error in the passage at 50:22 Highlight the passage at 50:22

51:01 yeah, yeah, that tax and also, you know, monastery or library and also statue and stupa and also abbot and master. And also practitioners we posted. Yeah, like that. Then, 26. Until the essence of enlightenment, I go for refuge to the Buddhas. Likewise, I go for refuge to the Dharma and to the assembly of bodhisattvas. Report an error in the passage at 51:01 Highlight the passage at 51:01

51:49 Yes, that is Shantideva, his refuge. You know, Offering finish and post-tension finish. Now take refuge. Refuge until, like mayana refuge, until I become Buddha. And they say Buddha's. Report an error in the passage at 51:49 Highlight the passage at 51:49

52:26 They say plural, plural and plural, not singular, plural. Yeah, here plural need, not singular. This means Maya accept many Buddha, but Hinayana singular. Singular. Singular, yeah. Also, Dharma is Lord Dharma. Dharma. Saṅgha is Bodhisattva Saṅgha. Report an error in the passage at 52:26 Highlight the passage at 52:26

53:02 know, refuge, for refuge, like that. Yeah, refuge we already told a lot. Yes, sir. It's good, yeah, enough, yeah. With folded hands, I request the complete Buddhas and Bodhisattvas who possess great compassion and reside in all directions. Report an error in the passage at 53:02 Highlight the passage at 53:02

53:31 now, Report an error in the passage at 53:31 Highlight the passage at 53:31

53:37 we'll start. Report an error in the passage at 53:37 Highlight the passage at 53:37

53:41 about this, or negative Report an error in the passage at 53:41 Highlight the passage at 53:41

53:46 start. Negative purification need witness. also dedication also need witness. Bows also need witness. You know, bows take, for example, bodhisattva bows with some guru or lama. Without guru or lama, also okay. Report an error in the passage at 53:46 Highlight the passage at 53:46

54:29 Vinaya, hinayana. Report an error in the passage at 54:29 Highlight the passage at 54:29

54:33 Important one human master need, human master, human one bhikshu or something about they need. Then also not enough need, some witness, minimum five monk and also ten monk, non-bhous, ten monk need, twenty need. This is witness. Then non-bhavs need two avat, man avat, woman avat. But monk bhikshus only one avat, man, but minimum ten need. Report an error in the passage at 54:33 Highlight the passage at 54:33

55:24 Yeah, that is witness. Vajrayana also need Vajra master. this. Report an error in the passage at 55:24 Highlight the passage at 55:24

55:34 Peja Master, Master need. First, Report an error in the passage at 55:34 Highlight the passage at 55:34

55:47 first, Mahāyāna bow don't need guru, don't need Lama. With Lama also okay, with abbot, with Lama, also he, also give, also all. take vows, take initiation, is a master need. Report an error in the passage at 55:47 Highlight the passage at 55:47

56:08 Mayana is important Buddha's, Bodhisattva's, all Buddha's, Bodhisattva's goodness. Then I take from today till something, until in Latin. I make commitment. You can take yourself also, okay. Bodhisattva bows, at Mayana bows, that things not necessary. If you have Lama, very good, qualified Lama. Without Lama, also possible take. Eight Mahāyāna also? Report an error in the passage at 56:08 Highlight the passage at 56:08

56:46 Eight Mahāyāna, yeah. Report an error in the passage at 56:46 Highlight the passage at 56:46

56:52 Mahāyāna bows before you can study, okay, allowed. Which laws, all 18 laws, 16 laws, all allowed. But Vinaya... that is... Report an error in the passage at 56:52 Highlight the passage at 56:52

57:07 Tantra, not allowed learn. they bow, then later learn. That is strict, you know. is quite a difficult one. don't know what they have. Some things know, but details are not allowed. Report an error in the passage at 57:07 Highlight the passage at 57:07

57:32 Mahāyāna is very clear. Before you learn, learn possible impossible you check you can take you the 10 direction post station witness all consider all buddhas buddhists It's like this. Also, purification practice, all Buddha's bodhisattva holy being is goodness. Report an error in the passage at 57:32 Highlight the passage at 57:32

58:06 that is a... Also dedication. All Buddha's bodhisattva holy being is goodness. I did something merit. I wanted this merit result not for me. I wanted to give, dedicate. What say? I give to others. To other. No anymore problem or something, you know. Important need. Dedication, prayer different. Pariah is don't need witness. Just I wish well, may all something, something, tell okay, you can. Report an error in the passage at 58:06 Highlight the passage at 58:06

58:52 But dedication, you must invite witness. I did that much, that much good, that sure I have something merit, I want it. 100 % you are witness. I give them, share. That is dedication. Dedication need witness. Report an error in the passage at 58:52 Highlight the passage at 58:52

59:18 What say? Vow? Sorry practice. Purification. Confession. Regret. That is need witness. They say you are all witness. Purification or... Report an error in the passage at 59:18 Highlight the passage at 59:18

59:38 All Buddhas, Bodhisattva, holy beings witness. I did cheat, killed that much. I'm ignorant. I did a lot. Bad, bad, bad. I'm ignorant. I don't know. I did that. Now I understanding you are all witness. I'm doing sorry all living beings. Sorry, sorry, sorry. Sorry not all witness, Buddha, Bodhisattva, no. Sorry human, animal, all sorry, sorry. Report an error in the passage at 59:38 Highlight the passage at 59:38

1:00:16 Up to now I cheat you, I using you, how much I cheat you. You know, all sorry, sorry, sorry. You are witness. Next time I never do this need, commitment. sorry. Report an error in the passage at 1:00:16 Highlight the passage at 1:00:16

1:00:34 You are with this. Next time I never cheat them, never kill them, never do harm. This commitment need. You know, first you need, you understanding negative karma or regret. Regret? Regret. And then with this invite, then you are with this. I did that much bad. I million people killed. I did war. I did that. I cheating that. I bad business. Report an error in the passage at 1:00:34 Highlight the passage at 1:00:34

1:01:11 I did that much. I'm ignorant, selfish. This doesn't help me. Next time more worse. Now I understanding. All living being very kind. I'm sorry and all living being, chicken and animal, fish and all, sorry, sorry, sorry, no Buddha, you kill fish and Buddha sorry, that is, it doesn't make sense. Sorry is, if you beat someone, then sorry Buddha, it's what? Report an error in the passage at 1:01:11 Highlight the passage at 1:01:11

1:01:48 Sorry you, I'm ignorant, now I... Sorry, sorry, I make mistake. Something give. Then he or she say, okay, okay, I understand. Then that is, yeah, or say, compassion. Forgiveness. Confession. Yeah, bhakti is like that. Yeah, sorry bhakti is. Then next time I never ever do. That is witness. Sometimes, you know, people fighting, you know, men, women. Report an error in the passage at 1:01:48 Highlight the passage at 1:01:48

1:02:34 Then later many parents invite. That is witness. Then they say don't do next. They say you need harmony. And sorry, each other make sorry. I never heard of that. It sounds really great. the Tibetans, they're doing that. Sometimes doing. Again fixing, you know. Again together. Each other make sorry. Report an error in the passage at 1:02:34 Highlight the passage at 1:02:34

1:03:13 Yeah, look like that. Anyway, this, but... Report an error in the passage at 1:03:13 Highlight the passage at 1:03:13

1:03:19 Sorry practice or purification practice need that. Regret and witness, witness and invite witness, then really do sorry and then need commitment. Next time I never do. Because I understand before I'm ignorant. Now I no ignorant. I understand. I never cheat you. Yeah, this is purification system or logic look like that. Report an error in the passage at 1:03:19 Highlight the passage at 1:03:19

1:04:01 Yes. So Geshe-la here is explaining the logic behind the purification process. Geshe-la mentioned there's three types of practice in Buddhism that we need witnesses for. We need witnesses. To do a purification practice, we need witnesses to take vows and we need witnesses to dedicate the merit. Geshe Lama is explaining there's a difference, we need to appreciate the difference between a dedication of merit versus a prayer. A prayer is just a wish, oh I wish this, I wish that. Report an error in the passage at 1:04:01 Highlight the passage at 1:04:01

1:04:38 For that we don't need witnesses. But if we're dedicating the merit, we're saying, you know, I recognize now that I created this amount of merit by doing this and I want to give this merit, I want to give this merit to others. So we need a witness for that kind of transaction. It's like, let you be my witness that I'm not keeping this for myself, I'm giving this to others. So we need witnesses for that. Report an error in the passage at 1:04:38 Highlight the passage at 1:04:38

1:05:00 For vows, there's a distinction. If we're going to take Vinaya vows, monastic vows, then we need a witness. In fact, Yeshua was explaining in detail how many witnesses you need for different types of vows. If you're going to become a monk, you need the abbot and you need 10 monks as a witness. If you're going to become a nun, you need a male abbot, a female abbess and 10 monks and 10 nuns, 20 total for a witness. Report an error in the passage at 1:05:00 Highlight the passage at 1:05:00

1:05:26 If you're going to take If you're going to take tantric vows, then you need to have a master, a physical human guru to receive the vows from. But if you're going to take Mahāyāna vows, whether the Bodhisattva vows or the eight Mahāyāna vows, for that you don't need a physical guru. You can take it directly from the Buddhas, but you do need to ask for a witness, for all the holy beings to witness you. Report an error in the passage at 1:05:26 Highlight the passage at 1:05:26

1:05:58 So likewise, when we are doing a purification practice, what we're doing really is, the first thing we have to do is we have to appreciate the fact that what we did was a mistake. We have to appreciate that there's negative karma involved in that. We have to realize, man, I shouldn't have done this. Then we apologize, but Geshe is making an excellent point. Report an error in the passage at 1:05:58 Highlight the passage at 1:05:58

1:06:21 You don't apologize to the Buddhas or to the holy beings. You apologize to the one or to the ones that you hurt. He says if you hit one person and then you say, oh Buddha, I'm sorry I hit that person, that's very silly, it makes no sense. So what you do is you apologize to the beings that you harmed and you ask the Buddha to be a witness. Report an error in the passage at 1:06:21 Highlight the passage at 1:06:21

1:06:41 You know, you're saying to the person, I did this because I was ignorant, I was confused, and I'm sorry that I did that, I'm very sorry that I did that. Buddha and Buddhas, all beings, be my witness that I realized it was a mistake. Report an error in the passage at 1:06:41 Highlight the passage at 1:06:41

1:06:56 You try to make it up to the other person as best as you can. You do something to try to make it up to that person. So if you hit somebody, you show that you're sorry and you try to find something that you can give them or do for them to try to make it up to them. And then the final step is you have to make a commitment to that person that I'm not going to make this mistake again. Report an error in the passage at 1:06:56 Highlight the passage at 1:06:56

1:07:19 Now that I realize that it was a mistake, now that I see through the mistake that I made, I'm not going to do this again. And so again for that you want the Buddhas, the holy beings to be a witness to that. Geshe-la was explaining what sounds to me like an amazing tradition that they have I guess in India, that even if a man and a woman fight and have a big falling out, That they have this practice, they'll invite many people over, many friends over to be witnesses to them making up and committing to each other that they're not going to make that same mistake again. Report an error in the passage at 1:07:19 Highlight the passage at 1:07:19

1:07:52 So Geshe is saying this is the logic behind this. This is the way, the mechanism, the way to make sense of the purification and confession practice. Oh yes, purification and dedication, vows, they need witness. Report an error in the passage at 1:07:52 Highlight the passage at 1:07:52

1:08:12 Important need, witness. Oh, yes. Report an error in the passage at 1:08:12 Highlight the passage at 1:08:12

1:08:25 Number 27, please. 28? 27, finish. That is witness. You already read? 27. That is I request. Witness, you know. Then. Report an error in the passage at 1:08:25 Highlight the passage at 1:08:25

1:08:49 then 28, that is regret, look like regret, I did many bad, bad, bad, you know, regret, that is result not good, not good, like this. Report an error in the passage at 1:08:49 Highlight the passage at 1:08:49

1:09:07 Yeah, please read so many, this chapter. Since beginningless cyclic existence in this life and in others, Unknowingly, I committed negativities and caused them to be done. Report an error in the passage at 1:09:07 Highlight the passage at 1:09:07

1:09:22 Overwhelmed by the mistakes of ignorance, I rejoiced in what was committed. But now, seeing these mistakes, from my heart I confess them to the protectors. also 29. Report an error in the passage at 1:09:22 Highlight the passage at 1:09:22

1:09:35 that is it. Report an error in the passage at 1:09:35 Highlight the passage at 1:09:35

1:09:39 Like, about, I did previous life. And, you know, so many, every negative probability I did, every negative I did. And also I order other people. You kill that, you kill that, you know, order. If you are president or king, you sending that, you know. Also somebody killed, you enjoy. Your enemies, yeah, that things, I'm ignorant. That all, you know, I... Report an error in the passage at 1:09:39 Highlight the passage at 1:09:39

1:10:31 Regret. Yeah, I... Confess. Regret and make sorry, you know. You are witness. I'm sorry all who killing, who died, that been. Sorry for them. Report an error in the passage at 1:10:31 Highlight the passage at 1:10:31

1:10:51 Apologize to them. Yes. Then, number 30. Whatever harmful acts of body, speech and mind I have done by means of afflictions towards the three jewels, my parents, my spiritual masters and others. Report an error in the passage at 1:10:51 Highlight the passage at 1:10:51

1:11:09 Yes, still regret. Then, also, part one. All the terrible negativities done by me, a wrongdoer, who have the... Who have the created faults of a multitude of misdeeds, I admit to the guides. guides. That understanding don't need explanation, I think. Yeah, that remember negatives and then doing Sorry, witness, are witness. Report an error in the passage at 1:11:09 Highlight the passage at 1:11:09

1:11:44 Here is it's harm that I did to... Buddha, Dharma, Saṅgha? Also, also, also the Buddha, Dharma, Saṅgha, Chit, Father, Mother. Yeah, all many different negative, you know, delusions that all different negative doing sorry, you know. Yes, yes, yes. Also, we destroy statue or, you know. criticize Buddha, Dhamma or something different negative. Report an error in the passage at 1:11:44 Highlight the passage at 1:11:44

1:12:24 If I criticize Buddha, then I apologize to Buddha? I say sorry Buddha? Yes, yes. That's okay. That's okay for Buddha. Report an error in the passage at 1:12:24 Highlight the passage at 1:12:24

1:12:36 Yes, then that too. I may die before my negativities have been purified. Please protect me in such a way as will swiftly and surely free me from them. Report an error in the passage at 1:12:36 Highlight the passage at 1:12:36

1:12:49 then oh, I'm not purified, then I die, then problem, therefore please all holy beings protect me, look like that. Then 33. The untrustworthy lord of death, without waiting, whether or not something has been done, whether one is sick or otherwise, suddenly comes. Do not be complacent about life. Yes, no reliable, no reliable Lama. Report an error in the passage at 1:12:49 Highlight the passage at 1:12:49

1:13:33 Lama is no reliable. When he coming, he never lose. Young and old, never checking. Beautiful knowledge or never checking. She just coming, killing. Yeah, look like this. This means, Lama means like karma. That also have Sattal and Gorose two explanation. Explanation. Report an error in the passage at 1:13:33 Highlight the passage at 1:13:33

1:14:14 You know, Yama Yama, that means when really Yama come, you not killing, but you die. Yes, yes. Nobody killing you. Yes. You said something similar, Grim Reaper, the Grim Reaper, similar, it's like a symbol of death, of dying. Yeah, something, you know, in hell. If go hell, they have very funny police. Report an error in the passage at 1:14:14 Highlight the passage at 1:14:14

1:14:44 Yes, yes, horns, demons. They make torture. Yes, demons, demons. Who pays their salary? His job is very hard. Report an error in the passage at 1:14:44 Highlight the passage at 1:14:44

1:15:00 In hell, police, you know. That is, his job is very hard. How much he have salary, I don't know. Report an error in the passage at 1:15:00 Highlight the passage at 1:15:00

1:15:15 That is, yeah. I'll be done with what she'll say. Babashika philosophy said that is really have something been, but that is hungry ghost. But Chittamatra Mahāyāna say, Chittamatra say that is you are calmness and can see that, but not really been. But big this debate. Typical. Then if hell fire is fire or not fire. Just diluted fire, then hell is easy. Report an error in the passage at 1:15:15 Highlight the passage at 1:15:15

1:16:03 Like dream fire is not fire. Hell fire is real fire or not fire. That debate too much. We have discussion. I think Gilupa say hell fire is fire. Report an error in the passage at 1:16:03 Highlight the passage at 1:16:03

1:16:27 Hell, you know, hot is hot. Yeah, some other schools say hell fire is not really fire. Like dream time you burn fire and dream time something animal come, dream time something killed you or dream time very dangerous man come on something. Dream man is no man. Report an error in the passage at 1:16:27 Highlight the passage at 1:16:27

1:17:00 Then hell is not so difficult. If no real man, no real fire, you know, Gilugpa say that is real fire, real something have. Report an error in the passage at 1:17:00 Highlight the passage at 1:17:00

1:17:14 Yeah, anyway, subtle telling that is karma. Karma is yama. Negative karma is yama. Negative karma killing you. Yeah, that is in case this. Lama never looking, you know, that is karma never looking young, old, if you are big beneficial, till they're killing. If you are going to school and very good student but still killing, that is Lama means inside karma. Report an error in the passage at 1:17:14 Highlight the passage at 1:17:14

1:17:58 Outside something. Karma results something existing but look like dream Yama or that have debate. Need a lot of text, a lot of discussion. Report an error in the passage at 1:17:58 Highlight the passage at 1:17:58

1:18:15 Yeah, yeah. Everything dream look like. Then your father is not really father, dream father. Your mother also dream mother. Everything dream, then your tea is not tea but dream tea. I drinking dream tea. Then funny, you know. Very funny. Then everything, if hell fire is no fire, then human water is not water. Report an error in the passage at 1:18:15 Highlight the passage at 1:18:15

1:18:49 Then you also not human but dream human. Then you are no human then. Then I kill you, but I have no negative, dream human killing. But, yeah, like devet system like that. Report an error in the passage at 1:18:49 Highlight the passage at 1:18:49

1:19:10 Then they say, if really they fire, really they have police, who pay? How much this fire make? How they... Other good sides, you know, other side. Yeah, good devet. Report an error in the passage at 1:19:10 Highlight the passage at 1:19:10

1:19:33 Yes, yes. Report an error in the passage at 1:19:33 Highlight the passage at 1:19:33

1:19:38 In this case, I have a lot negative. I must do purification that they remind it that remember hell, remember Yama, remember like that. But yeah, yeah. I think understanding maybe. It's not so important. There are 24, 34. Leaving all behind, I must depart alone. Through not having understood this, I committed various kinds of negativities for the sake of my friends and foes. Yes, that is we doing good friend. Report an error in the passage at 1:19:38 Highlight the passage at 1:19:38

1:20:28 We have enemy. We doing How to harm against our enemy, how to make connection, doing many negative for friend, for enemy. Report an error in the passage at 1:20:28 Highlight the passage at 1:20:28

1:20:53 But enemy, not always enemy, friend. Not always friend, but last year my friend, but this year my enemy, but last year my enemy, but this year my friend. We believe just, you know, always. But no, we did so many negative, but changing, changing, changing. Report an error in the passage at 1:20:53 Highlight the passage at 1:20:53

1:21:21 Yeah, but anyway, we can't keep that. Moment to moment changing. We must die. Therefore our job is really rubbish. That means negative deed but rubbish negative. No meaningful negative. Yes, then 35. Even my foes will become nothing. My friends will also become nothing. I too will become nothing. Likewise all will become nothing. Report an error in the passage at 1:21:21 Highlight the passage at 1:21:21

1:22:00 Yeah, that is an impermanent thinking, very good one. Yeah, all plants die, become banished. All animals die, don't need kill. Enemy, enemy. I also disappear. But what we doing very strongly, you know, nonsense, nonsense. Nonsense? Yeah, we did that much. We thinking animal always enemy, enemy. Enemy always enemy, bad one. Report an error in the passage at 1:22:00 Highlight the passage at 1:22:00

1:22:51 Friend is always friend, good one. I also never changing, look like thinking. Report an error in the passage at 1:22:51 Highlight the passage at 1:22:51

1:23:01 tomorrow changing, you morning, evening changing. Oh, that is I think good, this put in at home, that sentence. Yeah, yeah, good. Then, 36, Just like an experience in a dream, whatever things I enjoy will become a memory. Whatever has passed will not be seen. Report an error in the passage at 1:23:01 Highlight the passage at 1:23:01

1:23:31 Yeah, is... That look like dream similar coming. You know our young time what we did, we went to school, we went to other country, we did lot. Now you think about this background, you know, all look like same dream, similar dream. That is, they can't say dream. Similar dream. Similar dream and dream different. Similar dream, but everything look like that. Report an error in the passage at 1:23:31 Highlight the passage at 1:23:31

1:24:13 Till now we doing, but tomorrow that become dream similar. Yeah, everything look like dream and dream different. Sometimes that... Can I say that? Yeah. This is an important point I think Geshe-la is saying because in the text often we say it is like a dream, it is similar to a dream. Geshe-la is explaining that's different. Report an error in the passage at 1:24:13 Highlight the passage at 1:24:13

1:24:40 It is a dream and it is like a dream are different. So the things we experience soon enough they become like a dream but that's not to say that it is a dream. Report an error in the passage at 1:24:40 Highlight the passage at 1:24:40

1:24:51 Our experience, you know, 10 years old what you look like. 15 years, 20 years, 10. what do you look like you know now we think about you know then that is look like dream everything done finish but dream but did something Report an error in the passage at 1:24:51 Highlight the passage at 1:24:51

1:25:21 Even within this brief life, many friends and foes have passed away but whatever terrible negativities I committed for them remains before me. Report an error in the passage at 1:25:21 Highlight the passage at 1:25:21

1:25:32 that is it. we are alive, but our many good friends die, animals already pass away. look that. We did many negative, how remember, like that. Then, that's it. Thereby, through not having realized that I will suddenly vanish, I committed many negativities through ignorance, attachment and hatred. hatred it's understanding that we Report an error in the passage at 1:25:32 Highlight the passage at 1:25:32

1:26:05 we don't remember we did many then 39 Remaining neither day nor night, this life is always slipping by and never lengthening. Why will death not come to one like me? Report an error in the passage at 1:26:05 Highlight the passage at 1:26:05

1:26:28 yes, that is a... very strongly remember, impermanent, you know, impermanent. Our lives can't make longer, but always shorter, shorter, shorter. In this translation, I think it sounds like, I hope death comes to me, but that's not what it means, right? It's not, I hope death comes, no. I hope death comes? No, I don't think so. Report an error in the passage at 1:26:28 Highlight the passage at 1:26:28

1:27:08 Death will come. maybe like tomorrow die or like right I think no yeah yeah I think maybe why should death not come to one like me I think is the intention the translation I think is a little but okay yeah Report an error in the passage at 1:27:08 Highlight the passage at 1:27:08

1:27:32 Yes, number 40. While I am lying in bed, although surrounded by my friends and relatives, The feeling of life being severed will be experienced by me alone. Report an error in the passage at 1:27:32 Highlight the passage at 1:27:32

1:27:51 When seized by Yama's messengers, what benefit will friends and relatives afford? My merit alone shall protect me then, but upon that I have never relied. alone. yes, that is then thinking you know, how to die. Report an error in the passage at 1:27:51 Highlight the passage at 1:27:51

1:28:09 Oh, yeah, yeah. Report an error in the passage at 1:28:09 Highlight the passage at 1:28:09

1:28:13 Yes, that can help merit or virtue, but I have not much virtue, that thinking, you know. Oh protectors, I, so unconscientious, unaware of such terror as this, performed many negativities for the sake of this impermanent life. Oh yes, yeah. 'all. Report an error in the passage at 1:28:13 Highlight the passage at 1:28:13

1:28:45 Yes, then number 43. One who is being led today to the spot where his limbs will be mutilated, will be petrified, with dry mouth, sunken eyes and so forth, his entire appearance is transfigured. Report an error in the passage at 1:28:45 Highlight the passage at 1:28:45

1:29:04 What need to mention the tremendous despair when stricken with the disease of terror, being clasped by the frightful physical forms of the messengers of Lama. That is we need die before, must important, that means that dying meditation, that is good dying meditation, these things. Dying meditation, but dying, how to dying remember, but we need die before, we need. Report an error in the passage at 1:29:04 Highlight the passage at 1:29:04

1:29:46 Before we die, we need to do purification. Also, before we die, we need last testament. Last testament, like a will. Yeah, yeah. If you have money, you have something, you thinking... Report an error in the passage at 1:29:46 Highlight the passage at 1:29:46

1:30:14 But then you can't speak, then difficult, you know. But before you invite five, six witnesses or people, I have that money, that in case I die, you do that, you do that. This give my son, daughter and that do that beneficial, that important need, that clever. Report an error in the passage at 1:30:14 Highlight the passage at 1:30:14

1:30:45 Otherwise, yeah, that, yeah, poor example, I like this. Nobel Peace Prize. Nobel Peace Prize. Nobel Peace Prize, he have lot money, this man. Mr. Nobel, yeah. Yeah, his name I don't know. I don't remember his name. Alfred Nobel, Alfred Nobel. Yeah, he have lot money. He said, if I die, then future who is good doctor, who is doing beneficial, you must give every year something. Report an error in the passage at 1:30:45 Highlight the passage at 1:30:45

1:31:27 He is no Buddhist, but perfect doing his job. Last Testament, that is similar, we must do that. I think he did many negative, he make money. Report an error in the passage at 1:31:27 Highlight the passage at 1:31:27

1:31:47 I don't know how he make money. Like exploding. But not for war, for building. But he make many negative, but he make lot money. Report an error in the passage at 1:31:47 Highlight the passage at 1:31:47

1:32:08 Still not bad, he using his money, future big beneficial, you know. That makes him purify. That is good purification, also beneficial, you know. That help him. Similar we, they said before something, look, this needs practice. Nobe Pispires, he similarly need this practice. Yeah. then... Then, 45. Who can afford me good protection from this terror? With terrified, bulging eyes agape, I shall search the four directions for refuge. Report an error in the passage at 1:32:08 Highlight the passage at 1:32:08

1:32:52 Oh, then difficult, but better nowhere be present. Yes, then 46. Then, seeing no refuge in the four directions, I shall become enveloped in gloom. If there should be no refuge there, at that time, what shall I do? Yes, that day before that emotion coming, you know. But we must, today, this meditation need sometime. Report an error in the passage at 1:32:52 Highlight the passage at 1:32:52

1:33:24 This meditation makes helping, something reminded. Good idea. Yeah. So, that is all, include that everything. Remember, I did negative. Negatives have bad results. When I die, I don't know. If I die, I'm sick, I'm bad. Yeah, this thinking, I'm never doing purification, I never did good, I did bad. Yeah, this thinking, all regret. Report an error in the passage at 1:33:24 Highlight the passage at 1:33:24

1:34:10 Regret. Regret. of that is included in regret. Included. Regret. Point is regret. Yeah. to now. Right. Yes. Then, 47... Therefore, from today onwards, I go for refuge to the victors, the protectors of migrating beings, who strove for the purpose of protecting migrating beings and with great power eradicate all fear. Report an error in the passage at 1:34:10 Highlight the passage at 1:34:10

1:34:46 is a look like poor poor power for power and for power yeah negative purification need poor power yeah regret power and this power is witness power Report an error in the passage at 1:34:46 Highlight the passage at 1:34:46

1:35:04 power say witness power also two kind to witness power yeah witness doing refuge, you know. Report an error in the passage at 1:35:04 Highlight the passage at 1:35:04

1:35:19 Likewise, I perfectly go for refuge to the dharma they have realized that clears away the fears of cyclic existence and also to the assembly of bodhisattvas. Then 48, Report an error in the passage at 1:35:19 Highlight the passage at 1:35:19

1:35:32 Oh yes, still, what say, that witness power, yeah. Then, 49. I, terrified, offer myself to Samantabhadra, to Manjugosha also I offer my body. Report an error in the passage at 1:35:32 Highlight the passage at 1:35:32

1:35:52 Yeah, that is still, yeah, witness. Report an error in the passage at 1:35:52 Highlight the passage at 1:35:52

1:36:08 You are also helping me, you are, yeah. I am offering myself. I give you me. Because you know you are with this. You have idea. You doing beneficial. I give you me. You can using me, your service. What are you doing? Yeah, look like that. I think you made my sentence not okay. So the idea for this verse is, you know, you're looking at these beings who are doing tremendous work, who have a great vision of what they want to do and who are accomplishing that. Report an error in the passage at 1:36:08 Highlight the passage at 1:36:08

1:37:04 And basically you're offering yourself, you're offering your services. It's as if, I think, as if you're volunteering in their organization. You know, here I am, how can I be helpful? Use me, use my services to help. Yes, Sam, that is all we say. I don't know that terminology. Report an error in the passage at 1:37:04 Highlight the passage at 1:37:04

1:37:24 I hope by Report an error in the passage at 1:37:24 Highlight the passage at 1:37:24

1:37:32 taking refuge, depending on Buddha. No terminology. Yeah, like refuge or like witness, that is. bhaktis. Reliance, we say. Reliance. Yeah. Poor power, you know. The second one is reliance. Relying power. Report an error in the passage at 1:37:32 Highlight the passage at 1:37:32

1:37:58 Rely on the Buddha and rely on bodhicitta. Yeah, yeah. That is relying power. Please read. To the protector Avalokiteshvara, who unmistakably acts with compassion, I utter a mournful cry. Please protect this wrongdoer. Report an error in the passage at 1:37:58 Highlight the passage at 1:37:58

1:38:20 that is, Bardo, have, think in Bardo, have some ritual, they have, already you are Bardo. Report an error in the passage at 1:38:20 Highlight the passage at 1:38:20

1:38:39 know, Cherisi, Samantabhadra, what say? Akshobhya? Yeah, that... Akashagarbha? That eight Manjushri, eight Bodhisattvas coming. That have Amitabha Pure Land Bhaktis. Pure Land. Yeah, Pure Land. Yeah, Chinese Lord doing. The Pure Land tradition. One have Sutara and Amitabha Bhaktis. Also Bhutan doing. Tsongkhapa also have one tale. They have eight buddhisappas coming. That talking ask eight buddhisappas, please help me. Report an error in the passage at 1:38:39 Highlight the passage at 1:38:39

1:39:34 I scared this Llamas. But now, die before we cannot see Llamas. That is Bardo, I think. Yeah, look like. But still relying power. Please read, 52. Report an error in the passage at 1:39:34 Highlight the passage at 1:39:34

1:40:00 51? Yeah, 51, 52. Okay. In my search for refuge, I cry for my heart to Akasha Garba, Ksitigarba and all the compassionate protectors and I go for refuge to Vajrapani. 52. Report an error in the passage at 1:40:00 Highlight the passage at 1:40:00

1:40:16 upon the side of whom all hateful beings, such as the messengers of Yama, flee in terror to the four directions. Oh yes, that is Bardo. But Bardo also can do bhaktis. You can do in Bardo. If you doing daily bhaktis, you already pass away, you still remember in Bardo. Oh, I do something, meditate, compassion, something, do. Report an error in the passage at 1:40:16 Highlight the passage at 1:40:16

1:40:46 Remember in Bado, yeah, Bado look like dream. Dying look like sleeping. And reborn look like wake up. That is tantra's telling, you know. Dying, really dying then look like sleeping, similar. Report an error in the passage at 1:40:46 Highlight the passage at 1:40:46

1:41:12 Then sleeping, dream similar Bado. Dream, recognize, then you recognize Bardo. If you Bardo, you not recognize, then danger. If you recognize Bardo, you can choice Bardo. Then you can go good father, good mother and wherever you want to. Otherwise, deluded. Karma is deluded. Then you reborn, you cannot choice, something reborn, that problem. Therefore, dream yoga, dream yoga, that they recognize dream and dream control or dream choice. Report an error in the passage at 1:41:12 Highlight the passage at 1:41:12

1:42:00 Yeah, yeah, but this like 1030, 53. 53. Previously, I transgressed your words, but now upon seeing this great fear, I go to you for refuge. By doing so, please swiftly clear away this fear. Report an error in the passage at 1:42:00 Highlight the passage at 1:42:00

1:42:23 is telling at Bodhisattva. In Pure Land practitioners using this. Also Nyingma have Shetho. have also different Deity. But this is Pure Land Deity. They ate buddhisappas, pādo, then they asked. Also each different tantra, different pādo, temple, something Vajrayogini or something coming, helping, you know, or some, yeah, different, different. Report an error in the passage at 1:42:23 Highlight the passage at 1:42:23

1:43:05 What you die before, you have something practice. Something in Bardo, maybe God coming, maybe something, I don't know, something different, different your vision or something coming. Yeah, they ask. Yes, that is all look like refuge, look like relying power until now. And 54. Report an error in the passage at 1:43:05 Highlight the passage at 1:43:05

1:43:40 If I need to comply with a doctor's advice when frightened by an ordinary illness, then what need to mention that it is so when perpetually diseased by the hundreds of faults of attachment and so forth? Report an error in the passage at 1:43:40 Highlight the passage at 1:43:40

1:43:53 that is antidote power. Antidote power. you need remedy. Something, you know, regret and relying power. And then now antidote power, remedy power. If you're ill, you must believe your doctor or you must take medicine. Similarly, you have negative, then how to purify what they say, you must do perfect, that means like that. Report an error in the passage at 1:43:53 Highlight the passage at 1:43:53

1:44:34 Yeah, then 55. pipe. If all the people dwelling in Jambudvipa can be crushed by just one of these, and if no other medicine to cure them is to be found in other directions, then Report an error in the passage at 1:44:34 Highlight the passage at 1:44:34

1:44:50 the intention not to act in accordance with the words that can uproot every misery of the all-knowing physician is extremely bewildered and an object of scorn. continue? Report an error in the passage at 1:44:50 Highlight the passage at 1:44:50

1:45:08 Yes, then you must follow Buddha what says. Then 57? If I need to be conscientious near a small ordinary precipice, then how much more so near the precipices of long duration that drop for thousands of yoginas? Yeah, yeah, you be careful. Be careful. Negative is more danger than this life is high buildings. Report an error in the passage at 1:45:08 Highlight the passage at 1:45:08

1:45:36 Buildings, less danger, but next something look like that. It is inappropriate to stay happily thinking, today alone I shall not die, for inevitably the time will come when I shall go out of existence. Report an error in the passage at 1:45:36 Highlight the passage at 1:45:36

1:46:02 Who will grant me fearlessness? Again, like regret or Report an error in the passage at 1:46:02 Highlight the passage at 1:46:02

1:45:59 impermanent. Report an error in the passage at 1:45:59 Highlight the passage at 1:45:59

1:46:06 How can I be surely freed from this? If I shall inevitably go out of existence, how can I remain in mental happiness? What remains with me now from the past experiences that have gone? Through my adherence to them, I have gone against my spiritual master's advice. advice. Report an error in the passage at 1:46:06 Highlight the passage at 1:46:06

1:46:34 10, 50, 61. Leaving behind this life and likewise my friends and relatives, if all alone I must go elsewhere, how appropriate are friends and enemies? Yes, then 62. How can I be surely freed from non-virtue, the source of suffering? Continually night and day, should I only consider this? Report an error in the passage at 1:46:34 Highlight the passage at 1:46:34

1:46:57 Yes, still empty-doored thinking. That is all. Report an error in the passage at 1:46:57 Highlight the passage at 1:46:57

1:47:09 what's a... Report an error in the passage at 1:47:09 Highlight the passage at 1:47:09

1:47:14 Remedy talking, yeah, this all remedied and you must do purification, what Buddha say. Buddha say, if that danger, you know, doctor say, you don't drink milk, you don't eat something, you are... You know, like doctor what advice? Similar. Doctor say you take morning, that, evening, that, you don't drink something, something. Report an error in the passage at 1:47:14 Highlight the passage at 1:47:14

1:47:53 Similar, what this negative kamas, how danger, how purify, that what Buddha say, you must do that. That is remedy. Remedy. Remedy, yeah. 'all, yeah. Report an error in the passage at 1:47:53 Highlight the passage at 1:47:53

1:48:15 Then, 63. Report an error in the passage at 1:48:15 Highlight the passage at 1:48:15

1:48:19 Through unknowing and ignorance, whatever I have committed, be it a natural misdeed or a stipulated negativity, 64, I confess all of them directly in the presence of the protectors, with folded hands, prostrating again and again, my mind terrified by suffering. -three. Report an error in the passage at 1:48:19 Highlight the passage at 1:48:19

1:48:41 Yeah, 65. I request the guides to please accept my negativities as being mistakes. Since they are not good, I shall not do them again. Yeah, yeah. That is like 63, 64 look like remedy. Remedy. Remedies. You know. know... Report an error in the passage at 1:48:41 Highlight the passage at 1:48:41

1:49:12 You know, Report an error in the passage at 1:49:12 Highlight the passage at 1:49:12

1:49:17 all negative, different kind negative. You have vows working, you have natural negative, all, you know, you are all witness. I'm understanding. Yeah, remedy look like. you know Report an error in the passage at 1:49:17 Highlight the passage at 1:49:17

1:49:44 Before you did bad, now you do good instead of. This is remedy. Before you killed, now do liberation. That is killing opposite, you know. Remedy means before you stealing, now you pay back or generous. Report an error in the passage at 1:49:44 Highlight the passage at 1:49:44

1:50:07 look like, every negative opposite. Report an error in the passage at 1:50:07 Highlight the passage at 1:50:07

1:50:15 You know, killing opposite sad and killing opposite generous. Similar, you know, lying, cheating opposite now give clever or true or help. Similar, all negative have, each negative have opposite positive. That is remedy. All Buddha's, Bodhisattva's witness, also something look like Buddha's, Bodhisattva's, all living beings, father or mother. Report an error in the passage at 1:50:15 Highlight the passage at 1:50:15

1:51:01 If I beat children and I say, Mom, sorry, I beat your children, look like little bit connection. Buddha say all sentient being, My son, my mom, my daughter, something, his emotion like that. Then we beat living being, we cheat, and we cheat Buddha's daughter and Buddha's son, mom, we cheat, you know. Then we say sorry Buddha. But then also sorry you. Report an error in the passage at 1:51:01 Highlight the passage at 1:51:01

1:51:42 All living beings, your son, your daughter. I'm sorry, but me, I don't know. You're sorry, you. That is look like funny. Yeah, this logic is how they're going. You check, you know, logical need, reality need, everything reality need. You know, Buddha's emotional life. All living beings, His children, look like that. Also God, believers say, also they say God is not else one. Report an error in the passage at 1:51:42 Highlight the passage at 1:51:42

1:52:25 All living beings inside have God. All living beings, God sorry means all living beings sorry, look like that. You know, God is, if you can't see, but... If see that is correct one, not correct one, we don't know. Wrong vision, very danger. But God or living being inside, they have Buddha nature or nature of mind. Report an error in the passage at 1:52:25 Highlight the passage at 1:52:25

1:52:56 That is like God, they say. That's similar, yeah. Buddhists also say nature of mind. All creator, you know. Creator, creation, yeah, but who create? Where come from? The Baba Shikha text say everything good, bad, sovereign, happy, they come from, it depends, karma, come from karma, they say. Report an error in the passage at 1:52:56 Highlight the passage at 1:52:56

1:53:32 Yeah, everything come from karma, difficult, ignorant. Attachment, that is delusion, but not come from karma. But first need ignorance, then attach anger, then make karma, you know. Karma second. Karma is not root of saṃsāra. Ignorance is root of saṃsāra, but karma is not root of saṃsāra. Buddha never say karma is root of saṃsāra, never say. Report an error in the passage at 1:53:32 Highlight the passage at 1:53:32

1:54:11 Yeah. Yeah. Report an error in the passage at 1:54:11 Highlight the passage at 1:54:11

1:54:17 Babashika takes all it deep and karma, but chitta, matter, skull, all come from mind. Everything come from mind. Mind is look like creator. And Madhamika, they say, everything come from emptiness, empty. Report an error in the passage at 1:54:17 Highlight the passage at 1:54:17

1:54:43 Hi Yoga Tantra, they say everything come from subtle mind, isolate, isolate subtle mind, isolate mind. Subtlest, subtlest. Subtly, no, isolate. Isolate. Isolate, single, you know. Okay, isolate. Isolate mind. Isolate mind means... Report an error in the passage at 1:54:43 Highlight the passage at 1:54:43

1:55:10 uncontaminated mind or living being have uncontaminated pure mind or everything come from Report an error in the passage at 1:55:10 Highlight the passage at 1:55:10

1:55:23 Is that like Rigpa? Rigpa? Like Rigpa or no? Can say Rigpa. Can say Rigpa means subject. Yeah, object emptiness, you know. Like terminology, Nyingma say Rikpa, Gilupa says subtle mind, isolate mind. Yeah, that is everything come from. Then, it look like God, believers, some explanation, God is only, look like isolate mind or natural mind, look like. Report an error in the passage at 1:55:23 Highlight the passage at 1:55:23

1:56:07 All come from good, bad, all come from like that. You must realize it, this, then you can have choice or control. Here this is, Buddhists also, where come from karma, where come from mind, where come from... that. Report an error in the passage at 1:56:07 Highlight the passage at 1:56:07

1:56:35 emptiness where come from subtle mind four different answer yeah also yeah that look like what my this where come from yeah yeah negative how am i talking that go i can't come back it's okay It's okay. I think now read that is a remedy. Remedy system, you know, remedy system. I'm telling then where I come from. I don't know how. Now 65. We already said 65. Report an error in the passage at 1:56:35 Highlight the passage at 1:56:35

1:57:29 Huh? I already said 65. Oh. Again? That is 65 look like. Next time I don't do. That is like take vows. Resolve, resolve, the power of resolve. Power of resolve or commitment, yes. Report an error in the passage at 1:57:29 Highlight the passage at 1:57:29

1:57:55 Yes, then chapter two finish. Chapter two finish, yeah. Chapter two like most this poor power, you know. Poor power. You know, regret and other one, reliance, power and antidote, remedy, power and then never do, that is take commitment or power. I never do, next time never cheat, never kill. That is purification chapter. Report an error in the passage at 1:57:55 Highlight the passage at 1:57:55

1:58:37 then we We have no break, but okay, now if make break, then again can't come back. But now I hope then third chapter, chapter three. Now third chapter, third chapter, rejoice, rejoice coming. You know we have seven limbs, seven limbs, offering finish and prostration finish, refugee finish and negative purification, so long they finish. Report an error in the passage at 1:58:37 Highlight the passage at 1:58:37

1:59:33 Now rejoice bhaktis, rejoice bhaktis. Chapter 3, beginning there, the joy part is put there, Shantideva. Yes, please read one. With joy I rejoice in the virtues that relieves the suffering of unfortunate rebirths of all sentient beings and in the abiding inhabitants of those subject to suffering. Oh yes, that is, yeah, all. Report an error in the passage at 1:59:33 Highlight the passage at 1:59:33

2:00:12 Yeah, all births, you know, of reborn in harem and they did many. living, all sentient beings, they did something, purge that. I rejoice in that accumulation of virtue that is the cause for enlightenment. I rejoice in the definite liberation of embodied creatures from the suffering of cyclic existence. Report an error in the passage at 2:00:12 Highlight the passage at 2:00:12

2:00:49 Yes, then rejoice, yeah, that is easy understanding, you know. rejoice, that is causes of, telling causes of Hiram. Now, second verses, they say of Report an error in the passage at 2:00:49 Highlight the passage at 2:00:49

2:01:16 Liberation and enlightenment, that birth is need. Uncontaminated virtue, merit, uncontaminated merit. That who have, we don't have, that birth is. There is little, almost nothing uncontaminated. We have contaminated virtue. We have a lot. We did something, something, something. Everybody have something. People's life also did. But uncontaminated virtue, very difficult. Report an error in the passage at 2:01:16 Highlight the passage at 2:01:16

2:02:08 You need bodhicitta or you need perfect renunciation. You need emptiness or something without. Report an error in the passage at 2:02:08 Highlight the passage at 2:02:08

2:02:20 Emptiness without bodhicitta, without perfect renunciation, difficult, uncontaminated virtue. Even sometimes, you know, relying power. Report an error in the passage at 2:02:20 Highlight the passage at 2:02:20

2:02:44 Buddha's image, like Buddha Gaya, similar one. power. Report an error in the passage at 2:02:44 Highlight the passage at 2:02:44

2:02:54 You have no thinking but still, they say, uncontaminated virtue. Little bit you get. That is Buddha's power, they say. Buddha's power. That story long ago, long ago, one old man, old man, he is 80 years old. old. He Report an error in the passage at 2:02:54 Highlight the passage at 2:02:54

2:03:27 He wanted to become monk because in children, great-grandchildren, they don't like him. But he wanted to become monk. But he asked Shariputra. Shariputra, Shariputra older than Buddha Shakyamuni. Shariputra monk is more older, very old monk, jain monk. Report an error in the passage at 2:03:27 Highlight the passage at 2:03:27

2:03:57 Shakyamuni Buddha became in Latin 35. He teach, then have no Buddhist that time. Buddha also no Buddhist. But he teach that time and many question, many question, scholar, different religion, different Hindu, Jain. He give perfect answer, perfect, they satisfy, you know. Then all Hindu scholars and Jainism scholars follow him. That is the beginning of his group, is Hindu and Jain. Report an error in the passage at 2:03:57 Highlight the passage at 2:03:57

2:04:40 That is Shariputra Mangeyana, is very high master, Jainism monk, very good monk. Then became Sakshamuni's disciple, but Sakshamuni young, but they are 70, 80 years old. But now Thangka is making Shakyamuni old, but Shri Putra Mangeyana is like little monk similar. But that's completely wrong. Thangka Pantra doesn't know that. You know this need, wait here, there and need something. Report an error in the passage at 2:04:40 Highlight the passage at 2:04:40

2:05:19 Shakyamuni Buddha young because 35, 36. But Thangka Pantra is completely wrong. Anyway, this old man asked Shariputra, please you make me monk, please give me bow. Shariputra have 20 lives can see clairvoyance. He checked, you have no uncontaminated virtue. I can't give you monk bows. You have no opportunity, Shariputra said. Report an error in the passage at 2:05:19 Highlight the passage at 2:05:19

2:05:59 Then old man very sad, crying. He can't go at home. He already come out. But he can't do monk. Then he doing beggar and crying. Shakyamuni coming, why you crying? Then he telling, I at home like problem that. Now I ask Shariputta, he say you have no karma. I Report an error in the passage at 2:05:59 Highlight the passage at 2:05:59

2:06:30 No, you have no uncontaminated virtue. I can't become monk. Shakyamuni said, you have uncontaminated virtue. Shariputra only see 20 lives, no any more. I can see you have uncontaminated virtue. Then he said, how I have? you long ago. Report an error in the passage at 2:06:30 Highlight the passage at 2:06:30

2:07:03 That Buddha Kashyapa time, and Kashyapa's stupa, and you are, that stupa have round water, river, and horse kaka, you know, horse kaka, sheet, you know, one fall in water. You are a bee. A bee or a fly? A fly. And you eat caca and you go in circle mumbling. Report an error in the passage at 2:07:03 Highlight the passage at 2:07:03

2:07:43 You know, that makes you have, get, because Soepa very powerful, that makes you uncontaminated. But you allowed, you have seed. I can give you your abode. Then he give Mongayana. Mongol, you give him bows. Then Mongol take care. Mongayana, you know. Then Mongol give bows. He became old monk. But he became Arhat in the end. But big story, you know. Sometimes sutras look like old story. Report an error in the passage at 2:07:43 Highlight the passage at 2:07:43

2:08:34 That is not our job, you know. That is India's third eye job. That is Bowenka come here. Report an error in the passage at 2:08:34 Highlight the passage at 2:08:34

2:08:47 How to say, we don't know Buddha's job. It's Buddha's job to know this. We don't know uncontaminated virtue, who have, who not have. We don't know that business is Buddha's business. It's none of our business, yes. Report an error in the passage at 2:08:47 Highlight the passage at 2:08:47

2:09:04 Buddha's affair, yeah? Buddha's business. Arhat and Buddha, their business is different. Yes, yeah, Report an error in the passage at 2:09:04 Highlight the passage at 2:09:04

2:09:17 that rejoin, that uncontaminated birth, yeah, that Arhat became Arhat, that's birth, yes. Number three. I rejoice in the enlightenment of the protectors and also in the grounds of their children. Yes, please still read. With joy I rejoice in the ocean of virtue of generating the mind of enlightenment that causes all sentient beings happiness as well as in the deeds that benefit sentient beings. Report an error in the passage at 2:09:17 Highlight the passage at 2:09:17

2:09:58 Yes, that is all rejoicing. Report an error in the passage at 2:09:58 Highlight the passage at 2:09:58

2:10:07 Rejoice practice, very good one. Lazy people can do rejoice practice. You know, rejoice practice, for example, Mother Tersa. Oh, you can read her story. Oh, very good. I enjoy. Also something else, something else, you know, very good. parties Report an error in the passage at 2:10:07 Highlight the passage at 2:10:07

2:10:38 would also doing beneficial or rejoice. know, ordinary people doing very beneficial job. Bodhisattvas doing very beneficial job. Buddhas doing very beneficial job. doing very beneficial Thank you, thank you very much. I am rejoiced. Report an error in the passage at 2:10:38 Highlight the passage at 2:10:38

2:11:10 That generate, you also get merit. That Tsongkhapa say, little bit effort make lot merit. That is rejoice practice. Rejoice practice is easy practice, you know. Just little bit effort, but big result. Report an error in the passage at 2:11:10 Highlight the passage at 2:11:10

2:11:41 Also good mind training, you know, no jealousy. Rejoy is antidote of jealousy, you know. You did very beneficial, then I make jealousy, but that is foolish, you know. Oh, must say thank you very much. You did that much helping, you did that much really good, really check. But some people say, hmm, he is different intention, different motivation. Something he doing that, but still criticize, you know. Report an error in the passage at 2:11:41 Highlight the passage at 2:11:41

2:12:23 That is his beneficial. That is missionary, something say. That not okay, but thank you. Whoever helping some Africa or wherever they helping. You know many organizations, food organizations. Yeah, that is what we think about. For example, Norway Peace Press. Thank you very much. This is similar, many things you're counting. Report an error in the passage at 2:12:23 Highlight the passage at 2:12:23

2:12:58 I don't know, you know many. That much, yeah, rejoice example. You know, rejoice. Rejoice example, lot need, you can put at home many photos who did good people. Then you make rejoice, oh he did that, she did that, oh he did good, not bad, not bad, good, good, better than me, something. That rejoice practice, something photos put, very good. Yeah, yeah. Report an error in the passage at 2:12:58 Highlight the passage at 2:12:58

2:13:42 Rejoice, Bhaktis. Then, now number four, I think they ask, please teach. Number five? Yeah, number four. Number five was rejoice, we just said. Yeah, then we little bit different. I say number four look like that old direction Buddha. That's number five. Five. Oh yeah, I put all. That's it? Do you have this number four also? Report an error in the passage at 2:13:42 Highlight the passage at 2:13:42

2:14:25 Right, right. Well, for now we have a little different. Maybe during the break we can fix. Yeah, yeah. What say? So number five. With folded hands, I beseech the Buddhas of all directions to shine the lamp of Dharma for all bewildered in the darkness of suffering. Yes, that is it. Please teach, you know. That is also look like you making a school, similar. Report an error in the passage at 2:14:25 Highlight the passage at 2:14:25

2:14:58 Making a school, making library, that is very beneficial, you know. Library also very beneficial. Building library, you know, library and also good teachers, you know. school and good teacher put there. Report an error in the passage at 2:14:58 Highlight the passage at 2:14:58

2:15:21 Please, you teach them. Please, you teach them. That case, Buddhas or holy beings, please, all living beings have so many ignorance. Please, you must teach them. That kind of same pleasing. Report an error in the passage at 2:15:21 Highlight the passage at 2:15:21

2:15:44 Please, yeah, that is a request, request, request, request, yeah, request, teaching, you know, according, not your wish, opinion, according their need, need, their necessity, capacity, their capacity. They have different capacity, but if tell Buddha's thinking, nobody understanding and too deep. Buddha, his understanding tell not okay. Buddha, look what they need, how to guide, that need, you know. Report an error in the passage at 2:15:44 Highlight the passage at 2:15:44

2:16:41 All teachers, some teachers, they're very scholar. Then telling, but I learn English, but don't understand it for me. Some teachers very good English, then two hour his knowledge all showing, but for me no beneficial. Report an error in the passage at 2:16:41 Highlight the passage at 2:16:41

2:17:03 Some 25 years they did English teacher, one German old mama. She teach but one hour, very beneficial, no much teach. She know what I need. She know what I need. She 25 years English teacher, you know, German English teacher. But some teachers teach him. He or she have lot knowledge English. Everything showing me. But I almost sleeping. Report an error in the passage at 2:17:03 Highlight the passage at 2:17:03

2:17:50 This doesn't help much. Yet teaching is, Atisha say, without clairvoyance you don't teach, he say. You must first practice shamatha, then you easy clairvoyance. You have clairvoyance, you perfect teacher, he say. That lem of lamrim, short lamrim beginning they have. Teachers need clairvoyance. If without clear points, but you need something careful, look what they need, what they check. Report an error in the passage at 2:17:50 Highlight the passage at 2:17:50

2:18:32 Some students have no intelligence, some very sharp, typical teach class, you know. They need sharp, they need not sharp. Typical teach same time, you know. Report an error in the passage at 2:18:32 Highlight the passage at 2:18:32

2:18:51 I think now we're strong, you know. We go on lunch. Report an error in the passage at 2:18:51 Highlight the passage at 2:18:51